Vincent Ward

After Chris Nielsen dies in a car accident, he is guided through the afterlife by his spirit guide, Albert. His new world is beautiful and can be whatever Chris imagines. Even his children are there. But, when his wife, Annie, commits suicide and is sent to hell, Chris ignores Albert's warnings and journeys there to save her. Upon arrival, Chris finds that rescuing Annie will be more difficult than he'd imagined.

Ben Sanderson, an alcoholic Hollywood screenwriter who lost everything because of his drinking, arrives in Las Vegas to drink himself to death. There, he meets and forms an uneasy friendship and non-interference pact with prostitute Sera.

In Los Angeles, Max Carlyle makes a good living directing commercials and has a happy home life with his wife, Mimi, and two children. When Carlyle travels to New York City to visit his friend Charlie, who has been diagnosed with AIDS, he has repeat run-ins with a beautiful woman, Karen, and eventually sleeps with her. Though he goes home the next day and doesn't return until a year later, Carlyle's infidelity still lingers.

In an Arctic village in 1931, British mapmaker Walter Russell selects 12-year-old Eskimo Avik as his guide. When the boy contracts tuberculosis, Walter flies him to a Montreal hospital, where Avik meets Albertine and is infatuated. A decade later, a grown Avik encounters Albertine again in London, where he's serving as a British combat pilot. Despite her relationship with Walter, she and Avik begin an affair.

In 1860s New Zealand, a young Irish woman desperately trying to find her son finds herself caught on both sides of the lines during the wars between Māori tribes and the British colonial army.

Cumberland, 1348. The plague is spreading in medieval England. The remote village of little Griffin is also threatened. But the 9-year-old boy has a recurring dream that holds the key to a tiny hope of survival: a lake with a coffin floating on it. A white church with an iron cross. A falling glove. A falling silhouette. A torch tumble through a dark shaft into infinity. With his brother he recognizes in it a prophecy to escape the Black Death. So they embark with a few men on a journey to a distant cathedral, where they want to set up an iron cross as an offering to God. Her path leads them through a deep and dark mine shaft into an unknown land and completely outlandish time - into the present-day New Zealand of the 1980s.

After Chris Nielsen dies in a car accident, he is guided through the afterlife by his spirit guide, Albert. His new world is beautiful and can be whatever Chris imagines. Even his children are there. But, when his wife, Annie, commits suicide and is sent to hell, Chris ignores Albert's warnings and journeys there to save her. Upon arrival, Chris finds that rescuing Annie will be more difficult than he'd imagined.

In an Arctic village in 1931, British mapmaker Walter Russell selects 12-year-old Eskimo Avik as his guide. When the boy contracts tuberculosis, Walter flies him to a Montreal hospital, where Avik meets Albertine and is infatuated. A decade later, a grown Avik encounters Albertine again in London, where he's serving as a British combat pilot. Despite her relationship with Walter, she and Avik begin an affair.

In an Arctic village in 1931, British mapmaker Walter Russell selects 12-year-old Eskimo Avik as his guide. When the boy contracts tuberculosis, Walter flies him to a Montreal hospital, where Avik meets Albertine and is infatuated. A decade later, a grown Avik encounters Albertine again in London, where he's serving as a British combat pilot. Despite her relationship with Walter, she and Avik begin an affair.

In 1860s New Zealand, a young Irish woman desperately trying to find her son finds herself caught on both sides of the lines during the wars between Māori tribes and the British colonial army.

In 1860s New Zealand, a young Irish woman desperately trying to find her son finds herself caught on both sides of the lines during the wars between Māori tribes and the British colonial army.

Cumberland, 1348. The plague is spreading in medieval England. The remote village of little Griffin is also threatened. But the 9-year-old boy has a recurring dream that holds the key to a tiny hope of survival: a lake with a coffin floating on it. A white church with an iron cross. A falling glove. A falling silhouette. A torch tumble through a dark shaft into infinity. With his brother he recognizes in it a prophecy to escape the Black Death. So they embark with a few men on a journey to a distant cathedral, where they want to set up an iron cross as an offering to God. Her path leads them through a deep and dark mine shaft into an unknown land and completely outlandish time - into the present-day New Zealand of the 1980s.

Cumberland, 1348. The plague is spreading in medieval England. The remote village of little Griffin is also threatened. But the 9-year-old boy has a recurring dream that holds the key to a tiny hope of survival: a lake with a coffin floating on it. A white church with an iron cross. A falling glove. A falling silhouette. A torch tumble through a dark shaft into infinity. With his brother he recognizes in it a prophecy to escape the Black Death. So they embark with a few men on a journey to a distant cathedral, where they want to set up an iron cross as an offering to God. Her path leads them through a deep and dark mine shaft into an unknown land and completely outlandish time - into the present-day New Zealand of the 1980s.

In Rain of the Children, Ward further explores the subject of his earlier film, In Spring One Plants Alone when, as a young film student he travelled to the Ureweras and documented the lives of an elderly Māori woman (Puhi) and her schizophrenic son (Niki).

In Rain of the Children, Ward further explores the subject of his earlier film, In Spring One Plants Alone when, as a young film student he travelled to the Ureweras and documented the lives of an elderly Māori woman (Puhi) and her schizophrenic son (Niki).

In Rain of the Children, Ward further explores the subject of his earlier film, In Spring One Plants Alone when, as a young film student he travelled to the Ureweras and documented the lives of an elderly Māori woman (Puhi) and her schizophrenic son (Niki).

Toss lives on a sheep farm with her father in New Zealand. When Toss's father dies in an accident, Ethan, an itinerant hunter, wanders onto the family farm and is given a job by her grandfather. Toss's fairly innocent relationship with Ethan is severed when he forms a relationship with her mother.

Toss lives on a sheep farm with her father in New Zealand. When Toss's father dies in an accident, Ethan, an itinerant hunter, wanders onto the family farm and is given a job by her grandfather. Toss's fairly innocent relationship with Ethan is severed when he forms a relationship with her mother.

This is the story of Puhi, an aged Maori woman and Niki, her fully grown but wholly dependent son. The world they occupy is not a world of large events but the rituals of everyday life, traditions and interdependence. “In Spring One Plants Alone” documents the minutiae of their very enclosed existence. Filmed over a period of one and a half years, it emerges as a rare, haunting and powerful portrayal of their life together. This is the story of their rituals and of their survival. The small and disconnected instances that we encounter form a lone vision of the rifts and the bond between an old woman and her disturbed son.

Malfred Signal leaves her life of stifling gentility as an art teacher in a South Island private girls' school and decides to live out her dream – painting alone in the remote North. One terrifying night, beset by a prowler, but confronting only her own image at every step, she relives her past.

Malfred Signal leaves her life of stifling gentility as an art teacher in a South Island private girls' school and decides to live out her dream – painting alone in the remote North. One terrifying night, beset by a prowler, but confronting only her own image at every step, she relives her past.

On country roads at Morison Bush between Greytown and Martinborough, there once lived a woman with an affinity for animals who some local children had come to know as the town witch.