W.D. Mochtar

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Ismail leaves his wife, Sutrisni, in Bekasi, in order to look for a job in Jakarta. Although his brother, Iskandar, persuades him to do illegal work with him, Ismail refuses. Since Iskandar does not deliver the money Ismail is sending to his wife, Sutrisni goes to the city to find her husband. But Sutrisni does not find him and marries Wongso. Finally, Ismail finds her again to solve the complicated chain of events.

Abunawas is reputed for his whims, and some say that he lives during the era of Harun al Rashid. Abunawas is so eccentric that he even pretends to be crazy to avoid becoming a civil judge.

Martono falls in love with Susilowati, who is called the "Kebaya Fantasi". But Susilowati's father, Dahlan, opposes the relationship. Martono is just a driver, while Dahlan, a car repair shop owner, prefers a rich man as son-in-law. Dahlan pairs off "Kebaya Fantasi" to Darwis, a rich kid. But Lily, a female bandit, already has her heart set on Darwis. Because of Lily, Darwis is arrested by the police. He is involved in a robbery that is masterminded by Lily. This paves the way for Martono to approach Susilowati. Moreover, Dahlan's business is actually funded by Amijaya, Martono's long lost father.

Gurda is a wandering traveler, his life is very miserable and forever in sorrow. Fortunately there are also friends who are Duati, Bonto, Binti who always cheer him up. Gurda promised his friends that he would leave the traveler's job and ask her brother's help, was a merchant, but they did not get help. Then the Gurda makes another living by looking for firewood in the forest to sell and the results are used to feed his friends who become travelers. It is known that the Chajali king, by the regulation of the Great Minister and the Truna Commander, was prohibited from looking for firewood. Meanwhile, a young merchant accompanied by Gurda and Hadam went to propose Princess Aziza, who turned out to be the daughter of Minister Trenggana. Gurda later found out if Princess Aziza was Duati, his lovers. With a variety of ideas, Gurda can cancel the marriage of her brother with Princess Aziza.

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After the graduation from “Sekolah Kepandaian Putri” (Female-Skill School) or SKP, Lena works as a housemaid for Toto’s family as she cannot afford to continue her education. Pardan is also living in the same house. When she returns from “tetirah” (a Javanese term for a short vacation in a health resort), Mrs. Toto is agitated by the presence of the new housemaid from SKP. Toto calms her down by making up a story that Lena is actually the fiancée of Pardan. But the pretence becomes real love and Pardan and Lena finally get married.

A wealthy family stop practicing their Muslim faith and are tormented by the undead after their mother dies.

A village is being terrorized by an evil spirit called Kuyang or Nenek Grondong, which especially loves sucking blood from infants and pregnant women. That all coincides with a couple adopting a child that turns on them and becomes vicious and evil.

Machmood and Ali are best friends. Ali's father, Commander Usman, proposes to Guru to have his daughter Halimah, marry his son. But Halimah is Machmood's girl friend. So to get rid of Machmood, he orders him to eliminate the sea pirates. But unexpectedly, Ali follows him. Together they attack the pirates. Ali dies in the battle, and Machmood captures the pirate. Surprisingly, the pirate is the king's brother, who became a pirate to protest the King’s unjust rule of the kingdom. So the Sultan realises his mistakes and finally Machmood marries Halimah.

Nonon, a prostitute, has no other career path when her father stops working, and her mother's illness require an expensive surgery.

Prince Citra wants to replace the dying King Basilam. He threatens the queen that he will kill the baby in her womb if it turns out to be a boy. To save her son's life, the queen switches him with a baby girl, and she names her Princess Amidra. Taruk brings her son to Talisajan Island on the queen's order. Amir, Taruk's brother, nurtures the baby and he is named Hasan. After Hasan grows up, Amir tells him his true identity. So Hasan sets sail to the palace. Then, assisted by Taruk, Hasan gains the support of the people. Citra is dethroned, and Hasan takes his rightful place as the king. He marries Amidra, who turns out to be the daughter of a minister.

A student (Arfandi) is very depressed, for being known as a bastard child or “anak haram”, the original title of Pramoedya Ananta Toer’s story, on which the film is based on. Only one of the teachers (Frans Harahap) is understanding and willing to help.

Edo and Ipah study in the same art college. Both are attracted to each other and the relationship is pure yet Ipah’s father does not approve. One day, Edo’s father who works in the railway service dies in an accident. Both Edo and Ipah must condemn with the decision that tested their relationships.

An anthropologist named Cathy travels to Bali with her lover to conduct research on black magic. There, they encounter the queen of the Leák cult, a shapeshifting witch who feasts on blood and soon makes Cathy carry out her evil deeds.

The presence of her mother-in-law (Wolly Sutinah), ends the peace of Martini (Rima Melati), a former prostitute. She is terrorized continuously, until she finally runs away from home and tries to commit suicide.

Unlike in traditional *lenong* tales, Si Pitung does not die; he is like a cowboy who resolves a problem and then moves on. Si Pitung (Dicky Zulkarnaen), a student of H. Naipin (M. Panji Anom), gains the strength to fight against the oppression inflicted upon the common people by landlords. With the help of his friend Djiih (Sandy Suwardy), he thrashes the landlords' hired thugs as well as the colonial police officers. Meanwhile, the colonial police commander (A. Hamid Arief) devises a plan to thwart Pitung. Pitung’s girlfriend, Aisyah (Paula Rumokoy), is taken to become the third wife of Demang Meester (H. Mansjur Sjah). Just as the wedding celebration is about to take place, Pitung succeeds in rescuing his beloved, declaring that he will go to wherever people are in need.

Dulkafar, leaves his hometown for three and a half years after his parents are murdered, and has now returned for vengeance. With his whip of fire, he defeats criminals while searching for the murderer of his parents. He also disguises himself as a “buaya Keroncong” or an expert singer in Keroncong music. His efforts finally pay off when he finds a woman wearing his mother’s necklace.

A married man has two daughters with his mistress and then abandons her. Years later, the mother is killed in a train accident while the now-grown daughters become involved with prostitution, pimps, rape and incest.

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A woman is seduced by and cast aside by a fickle lover. When the lover marries another woman who starts hallucinating during their wedding, she is accused of being a witch and thrown to her death over a cliff. A strange man rescues her, nurses her back to health, and is told that she must master black magic in order to exact vengeance on her tormentors. She casts a variety of spells over the populace--with the male population as her favorite target, and becomes the queen of black magic. But who, exactly, is the man, and does he have other plans?

The film tells a story about Nyi Anis who uses black magic because she is vengeful towards her husband who has thrown her out of the house. The condition for the black magic is that she has to sacrifice a baby every full moon. She becomes the pretty Nyi Mayang. Her husband is willing to take her back. Trouble arises when her black magic teacher dies and she cannot return to her original form. The villagers then defeat her using prayers.

Somad and Biang Terona are sent by their master at Krakatau martial arts school to look for the rebellious student, Bodin, who is Somad’s real father. Bodin manages to marry the wife of a landlord and takes over the wealth but he becomes a dictator. His son, Tirta, also manages to displace Surya as inheritor of Bodin’s wealth. Surya is the son of Tirta’s mother with her previous husband. Finally, Biang Terona defeats Bodin, and Somad reveals that Bodin is his father. The film ends with the eruption of the Krakatau Volcano.