Garin Nugroho

Amidst the volatile dawn of Indonesian independence, five individuals from starkly contrasting socio-political backgrounds must navigate a heavily fractured nation to deliver a critical state document, confronting severe hostility and paranoia from the very revolutionary factions they seek to serve.

After the COVID-19 pandemic, Busan International Film Festival founder Kim Dong-ho, at eighty-five, picks up a camcorder for the first time and decides to make a documentary. His lens turns toward cinemas struggling through the crisis, as beloved theaters vanish amid dwindling audiences. Seeking to reconnect with old friends, "Mr. Kim" — now nearing ninety — travels the world to talk with filmmakers and cinephiles. Through these encounters, he reflects on cinema’s past and future, finding wisdom and resilience in a time of transformation. His journey becomes a meditation on change, memory, and the enduring spirit of film.

Barred from pursuing his romantic partner by an authoritarian social hierarchy, a desperate young man orchestrates a perilous pact with a malevolent entity, inadvertently unleashing an apocalyptic, supernatural reckoning upon his domestic world.

Darta, a man from an impoverished family, is rejected by the wealthy parents of the woman he loves. Desperate, he strikes a bargain with the Monkey King, performing a dark ritual to gain wealth. However, in doing so, he accidentally curses his wife and child to a life of suffering. Rooted in Indonesian mysticism, this universal narrative explores the insatiable hunger to become something one is not and the boundaries one is willing to cross to achieve it.

This is the story about Setyo, Siti and Ludiro, who were the performer of Javanese Ramayana's Wayang Wong. Setyo and Siti are spouse who live in a village by selling earthenware products. In the village, live as well Ludiro, the head of the stockyard, who is very wealthy and secretly in love with Siti. Conflicts arrived as Setyo's earthenware company is going bankrupt and Siti started to took notice in Ludiro's desire to win her love. These triangle love transform into a civil war in the village that brings not only extremity and injustice, but also the death of the loved ones.

To reconcile after a final divorce, a former couple must navigate a legally required interim marriage, leading to unexpected jealousy and drama when the ex-husband repeatedly interferes in her new relationship.

Amidst the volatile dawn of Indonesian independence, five individuals from starkly contrasting socio-political backgrounds must navigate a heavily fractured nation to deliver a critical state document, confronting severe hostility and paranoia from the very revolutionary factions they seek to serve.

Amidst the volatile dawn of Indonesian independence, five individuals from starkly contrasting socio-political backgrounds must navigate a heavily fractured nation to deliver a critical state document, confronting severe hostility and paranoia from the very revolutionary factions they seek to serve.

Barred from pursuing his romantic partner by an authoritarian social hierarchy, a desperate young man orchestrates a perilous pact with a malevolent entity, inadvertently unleashing an apocalyptic, supernatural reckoning upon his domestic world.

Barred from pursuing his romantic partner by an authoritarian social hierarchy, a desperate young man orchestrates a perilous pact with a malevolent entity, inadvertently unleashing an apocalyptic, supernatural reckoning upon his domestic world.

Darta, a man from an impoverished family, is rejected by the wealthy parents of the woman he loves. Desperate, he strikes a bargain with the Monkey King, performing a dark ritual to gain wealth. However, in doing so, he accidentally curses his wife and child to a life of suffering. Rooted in Indonesian mysticism, this universal narrative explores the insatiable hunger to become something one is not and the boundaries one is willing to cross to achieve it.

Darta, a man from an impoverished family, is rejected by the wealthy parents of the woman he loves. Desperate, he strikes a bargain with the Monkey King, performing a dark ritual to gain wealth. However, in doing so, he accidentally curses his wife and child to a life of suffering. Rooted in Indonesian mysticism, this universal narrative explores the insatiable hunger to become something one is not and the boundaries one is willing to cross to achieve it.

This is the story about Setyo, Siti and Ludiro, who were the performer of Javanese Ramayana's Wayang Wong. Setyo and Siti are spouse who live in a village by selling earthenware products. In the village, live as well Ludiro, the head of the stockyard, who is very wealthy and secretly in love with Siti. Conflicts arrived as Setyo's earthenware company is going bankrupt and Siti started to took notice in Ludiro's desire to win her love. These triangle love transform into a civil war in the village that brings not only extremity and injustice, but also the death of the loved ones.

This is the story about Setyo, Siti and Ludiro, who were the performer of Javanese Ramayana's Wayang Wong. Setyo and Siti are spouse who live in a village by selling earthenware products. In the village, live as well Ludiro, the head of the stockyard, who is very wealthy and secretly in love with Siti. Conflicts arrived as Setyo's earthenware company is going bankrupt and Siti started to took notice in Ludiro's desire to win her love. These triangle love transform into a civil war in the village that brings not only extremity and injustice, but also the death of the loved ones.

To reconcile after a final divorce, a former couple must navigate a legally required interim marriage, leading to unexpected jealousy and drama when the ex-husband repeatedly interferes in her new relationship.

Words of poetry spell certain death when a young woman grows increasingly distraught after a string of unusual murders take place.

Words of poetry spell certain death when a young woman grows increasingly distraught after a string of unusual murders take place.

Sparks fly when a fashion blogger in Bali meets a gifted shoemaker, leading her to question her commitment to her fiancé.

Pertiwi, a strong and independent woman who took care of her three children: Adam, Sekar, and Isham until they became adults and left their hometown. Her husband died after losing the village head election against his rival, Janji Upaya. The children of Pertiwi, who blamed Janji Upaya for their father's death, harbored deep feelings of resentment towards Janji Upaya.

In 1927 colonial Indonesia, a young woman trapped as a Dutch man's concubine fights for dignity in a world that sees her as nothing more than property.

In 1927 colonial Indonesia, a young woman trapped as a Dutch man's concubine fights for dignity in a world that sees her as nothing more than property.

In 1927 colonial Indonesia, a young woman trapped as a Dutch man's concubine fights for dignity in a world that sees her as nothing more than property.

The story follows three women in Bali, each facing their own life challenges. Maharani is a woman searching for her biological mother. Nian is a celebrity trying to escape her family troubles. Meanwhile, Dewi is a radio announcer who must confront the harsh realities of her life. These three women embark on a journey in Bali to find the meaning of life and peace within themselves.

The story follows three women in Bali, each facing their own life challenges. Maharani is a woman searching for her biological mother. Nian is a celebrity trying to escape her family troubles. Meanwhile, Dewi is a radio announcer who must confront the harsh realities of her life. These three women embark on a journey in Bali to find the meaning of life and peace within themselves.

The story follows three women in Bali, each facing their own life challenges. Maharani is a woman searching for her biological mother. Nian is a celebrity trying to escape her family troubles. Meanwhile, Dewi is a radio announcer who must confront the harsh realities of her life. These three women embark on a journey in Bali to find the meaning of life and peace within themselves.

As an infotainment producer deals with a work crisis, a childhood friend, who's now a cleric, arrives to honor a religious request from her late father.

The Indonesian society is seen through a middle-aged lady's eyes in her daily encounters with the street children who work and live off the harsh and sleazy world of adults.

The Indonesian society is seen through a middle-aged lady's eyes in her daily encounters with the street children who work and live off the harsh and sleazy world of adults.

Set in and around a mosque in sprawling Jakarta, Indonesia, during the Muslim holiday of Lebaran, the interwoven stories of family, faith and romantic love in this humorous yet poignant film are revealed through the eyes of kids.

Set in and around a mosque in sprawling Jakarta, Indonesia, during the Muslim holiday of Lebaran, the interwoven stories of family, faith and romantic love in this humorous yet poignant film are revealed through the eyes of kids.

Set in and around a mosque in sprawling Jakarta, Indonesia, during the Muslim holiday of Lebaran, the interwoven stories of family, faith and romantic love in this humorous yet poignant film are revealed through the eyes of kids.

In 1912, Javanese activist Omar Said Tjokroaminoto co-founds the Sarekat Islam party to fight injustices of the Dutch East Indies' colonial regime.

Slank is a legendary rock band on the Indonesian scene, known for their politicized lyrics and activism, and for its fanatical fan base - known as "Slankers" - who see the band as something to coalesce around to promote peace and unity in their country. 'The Blue Generation' uniquely combines dance sequences, footage of live performances, interviews, and animations about Indonesia's political history in a gloriously energetic and inspiring manner.

Slank is a legendary rock band on the Indonesian scene, known for their politicized lyrics and activism, and for its fanatical fan base - known as "Slankers" - who see the band as something to coalesce around to promote peace and unity in their country. 'The Blue Generation' uniquely combines dance sequences, footage of live performances, interviews, and animations about Indonesia's political history in a gloriously energetic and inspiring manner.

A Papuan teenager becomes fixated on his first kiss after meeting a woman at the port, unaware that his father's fight for justice has put their family in grave danger.

A Papuan teenager becomes fixated on his first kiss after meeting a woman at the port, unaware that his father's fight for justice has put their family in grave danger.

A cheerful yet serious Indonesian Romeo and Juliet. A boy and a girl from the same district, but with difficult childhoods and other reasons not to acknowledge their love. Through the colourful and musical retro style - the 1970s came late to Indonesia - shines a chaotic political and social era.

A cheerful yet serious Indonesian Romeo and Juliet. A boy and a girl from the same district, but with difficult childhoods and other reasons not to acknowledge their love. Through the colourful and musical retro style - the 1970s came late to Indonesia - shines a chaotic political and social era.

Mayang, Harris, and Topan were best friends since childhood. Mayang, a columnist in a female magazine, had been married to Harris, a professional, while Topan was still single and became a photographer. Mayang and Harris went for a vacation to solve their problem. Topan was invited to join them because eventually he intended to go to the same direction. On the trip, the problems of the three unraveled. Harris had sexual difficulty because of his past trauma. Mayang, who tried to understand and help, was almost unsuccessful. Turns out Topan still harboured his childhood love for Mayang. As for the climax, Harris was suspicious towards Mayang and Topan. A film that portrays sexual problem not in a vulgar way.

Mayang, Harris, and Topan were best friends since childhood. Mayang, a columnist in a female magazine, had been married to Harris, a professional, while Topan was still single and became a photographer. Mayang and Harris went for a vacation to solve their problem. Topan was invited to join them because eventually he intended to go to the same direction. On the trip, the problems of the three unraveled. Harris had sexual difficulty because of his past trauma. Mayang, who tried to understand and help, was almost unsuccessful. Turns out Topan still harboured his childhood love for Mayang. As for the climax, Harris was suspicious towards Mayang and Topan. A film that portrays sexual problem not in a vulgar way.

This movie follows the story of Dutch East Indies' (now Indonesia) first indigenous bishop, Albertus Soegijapranata SJ, from his inauguration until the end of Indonesia's independence war (1940-1949).

This movie follows the story of Dutch East Indies' (now Indonesia) first indigenous bishop, Albertus Soegijapranata SJ, from his inauguration until the end of Indonesia's independence war (1940-1949).

Set in the remote highlands of Toraja, the story follows a noblewoman who keeps the preserved body of her adult son.

A small island is inhabited by members of the Bajo tribe, a nomadic fishing community of the Wakatobi Islands. After her father is lost at sea, twelve-year-old Pakis keeps treasuring the mirror he gave her, hoping that (according to Bajo belief) he will return and appear reflected in it. Then a young man comes into her life, threatening conflict between Pakis and her mother.

Juno was just a child when his father abandoned him from their village in Central Java. Abandoned and alone, he joins a Lengger dance centre where men shape their feminine appearance and movement. The sensuality and sexuality that came from the dance, mixed with the violent sociopolitical Indonesian environment, forces Juno to move from village to village.

Juno was just a child when his father abandoned him from their village in Central Java. Abandoned and alone, he joins a Lengger dance centre where men shape their feminine appearance and movement. The sensuality and sexuality that came from the dance, mixed with the violent sociopolitical Indonesian environment, forces Juno to move from village to village.