Ramunė Rakauskaitė

At the beginning of the 1960s, when the French pioneers of cinéma vérité set out to achieve a new realism, and when direct cinema in Québec began to vie for notice, the Baltics wit-nessed the birth of a generation of documentarists who favored a more romantic view of the world around them. This meditative documentary essay – from a Latvian writer and Lithuanian director whose composed touch has long dovetailed with the stylistically diverse works of the Baltic New Wave – pushes adroitly past the limits of the common his-toriographic investigation to create a portrait of less-clearly remembered filmmakers. The result is a consummate poetic treatment of the ontology of documentary creation. Also a cinematic poem about cinema poets.

Ever wondered where the clothes at your local second-hand shop came from? A tangled net of murky charity clothes business is spreading out across the entire UK. From London to Lithuania, the journey of the donated garments is accompanied by a hidden life of Lithuanian emigrants in the business. In this documentary comedy with a touch of a detective drama, we will follow lives of four vivid characters, who have cultural clashes, tragicomic incidents yet manage to retain passion and irony in the cruel and inhumane environment.

On May 1, 2004, about half a dozen children were born in Lithuania. Their arrival in this world coincided with the accession of Lithuania to the European Union. At the initiative of director Arūnas Matelis, the creative group that recorded the birth of many babies returned to some of the heroes every few times. After 20 years, the director Eimantas Belickas together with the author of the script Ramune Rakauskaite chose the brightest, outstanding young people who already have something to say about their first steps upon reaching adulthood. This is a picture of the first EU generation in Lithuania.

"Back to the Dreamland" is a charming and breath-taking story about the experiences of American Lithuanians during their first visits to the occupied homeland. What they saw and how they felt seems strange and difficult to understand today, since after fleeing Lithuania during the WWII, the refugees maintained a romantic and slightly naive image of their motherland.

A cinematic journey into one of the greatest European noble families, the Radziwiłłs. Even the King would stand up when Radziwiłł the Black entered the room. Members of the Radziwiłł family weren’t afraid to defend the Reformers when the fires of the Inquisition burned across Europe. It was a Radziwiłł who went on one of the most challenging pilgrimages from Vilnius to Jerusalem and then published an account, becoming the pioneer of travel literature. A mix of documentary and fiction, past and present, and history and its re-enactment, brings to life the essence of a once-popular saying: “I don’t want to be a king. I want to be a Radziwiłł.”

Two artists, whose work was constrained during the Soviet era, fled to New York. There, they met with their guru Jonas Mekas, the creator of avant-garde filmmaking. He led the way into the bohemian circles and helped them to discover creative freedom.

At the beginning of the 1960s, when the French pioneers of cinéma vérité set out to achieve a new realism, and when direct cinema in Québec began to vie for notice, the Baltics wit-nessed the birth of a generation of documentarists who favored a more romantic view of the world around them. This meditative documentary essay – from a Latvian writer and Lithuanian director whose composed touch has long dovetailed with the stylistically diverse works of the Baltic New Wave – pushes adroitly past the limits of the common his-toriographic investigation to create a portrait of less-clearly remembered filmmakers. The result is a consummate poetic treatment of the ontology of documentary creation. Also a cinematic poem about cinema poets.

Ever wondered where the clothes at your local second-hand shop came from? A tangled net of murky charity clothes business is spreading out across the entire UK. From London to Lithuania, the journey of the donated garments is accompanied by a hidden life of Lithuanian emigrants in the business. In this documentary comedy with a touch of a detective drama, we will follow lives of four vivid characters, who have cultural clashes, tragicomic incidents yet manage to retain passion and irony in the cruel and inhumane environment.

On May 1, 2004, about half a dozen children were born in Lithuania. Their arrival in this world coincided with the accession of Lithuania to the European Union. At the initiative of director Arūnas Matelis, the creative group that recorded the birth of many babies returned to some of the heroes every few times. After 20 years, the director Eimantas Belickas together with the author of the script Ramune Rakauskaite chose the brightest, outstanding young people who already have something to say about their first steps upon reaching adulthood. This is a picture of the first EU generation in Lithuania.

"Back to the Dreamland" is a charming and breath-taking story about the experiences of American Lithuanians during their first visits to the occupied homeland. What they saw and how they felt seems strange and difficult to understand today, since after fleeing Lithuania during the WWII, the refugees maintained a romantic and slightly naive image of their motherland.

"Back to the Dreamland" is a charming and breath-taking story about the experiences of American Lithuanians during their first visits to the occupied homeland. What they saw and how they felt seems strange and difficult to understand today, since after fleeing Lithuania during the WWII, the refugees maintained a romantic and slightly naive image of their motherland.

A cinematic journey into one of the greatest European noble families, the Radziwiłłs. Even the King would stand up when Radziwiłł the Black entered the room. Members of the Radziwiłł family weren’t afraid to defend the Reformers when the fires of the Inquisition burned across Europe. It was a Radziwiłł who went on one of the most challenging pilgrimages from Vilnius to Jerusalem and then published an account, becoming the pioneer of travel literature. A mix of documentary and fiction, past and present, and history and its re-enactment, brings to life the essence of a once-popular saying: “I don’t want to be a king. I want to be a Radziwiłł.”

A cinematic journey into one of the greatest European noble families, the Radziwiłłs. Even the King would stand up when Radziwiłł the Black entered the room. Members of the Radziwiłł family weren’t afraid to defend the Reformers when the fires of the Inquisition burned across Europe. It was a Radziwiłł who went on one of the most challenging pilgrimages from Vilnius to Jerusalem and then published an account, becoming the pioneer of travel literature. A mix of documentary and fiction, past and present, and history and its re-enactment, brings to life the essence of a once-popular saying: “I don’t want to be a king. I want to be a Radziwiłł.”

Two artists, whose work was constrained during the Soviet era, fled to New York. There, they met with their guru Jonas Mekas, the creator of avant-garde filmmaking. He led the way into the bohemian circles and helped them to discover creative freedom.

A sensitive and heartwarming film about the American Lithuanian camp "Dainava," which has become an integral part of life for many—their Lithuanian "village," whose nature and landscape are very reminiscent of Lithuania.

A sensitive and heartwarming film about the American Lithuanian camp "Dainava," which has become an integral part of life for many—their Lithuanian "village," whose nature and landscape are very reminiscent of Lithuania.

The film abstractly explores the crowd as a changing form composed of numerous details. Movement, density, and rhythm transform people into lines, flows, and patterns in which individuality dissolves into a common form. The crowd is perceived here not as a character in the narrative, but as a visual phenomenon, constantly changing and reforming.