Guðný Halldórsdóttir

No synopsis available yet.

Halldór Kiljan Laxness was born in 1902 in Reykjavik, the capital of Iceland, but spent his youth in the country. From the age of seventeen on, he traveled and lived abroad, chiefly on the European continent. He was influenced by expressionism and other modern currents in Germany and France. In the mid-twenties he converted to Catholicism, but Laxness's religious period did not last long; during a visit to America he became attracted to socialism, which would later on get him into trouble with the Icelandic authorities and eventually blacklisted in the U.S regardless of excellent sales and good reviews.

Jónas, working in peace and quiet in an isolated summerhouse, hires a young girl, Sandra, to cook for and look after him, and complete an ideal situation for an Icelandic writer on the brink of an international breakthrough. The plan, however, does not turn out the way Jónas intended.

Our hero is Umbi (an acronym for emissary of the bishop), sent by him to undertake an important investigation at Snæfell-glacier. In particular he is to look into the conduct and behavior of Jón Prímus, the old pastor at Snæfell. Fantastic rumors are rife: amongst other things it is said that a corpse is lodged in the glacier! Armed with his tape recorder and notebook, Umbi embarks upon his mission. He tries to question the weird locals, a weird lot, but gets evasive answers. Slowly he is dragged into a quagmire of strange happenings and his efforts to understand only make him confused. If at the beginning he is a chipper, a mere device, by the end of the story he is inextricably involved, a committed participant in the bizarre events.

A young girl breaks up from her petit bourgeoisie home and her piano lessons to lead an entirely new life, as one of the personnel at an institution for juvenile delinquents in a remote part of Northern Iceland. It is the 1970s and the young people in charge of the place are heavily into flower power, sitar music and solving problems by frank talk sessions with the delinquents. However, the hippies, who themselves despise authority, soon find their own authority under attack by the rebellious youngsters, especially after the arrival of a mysterious young girl. Then a violent incident occurs that will have a decisively detrimental effect on relations at the institution.

Stella and Salomon run a business together, framkoma.is. Salomon is hired by Anton Skúlason, pilot, to beautify and transform a village, that he owns. Stella stays in the town and starts teaching politicians how to act for the coming elections. By accident Stella gets involved with the Centrum party, the main rival of the Central party, and before she knows it she's head over heals in politics.

No synopsis available yet.

Halldór Kiljan Laxness was born in 1902 in Reykjavik, the capital of Iceland, but spent his youth in the country. From the age of seventeen on, he traveled and lived abroad, chiefly on the European continent. He was influenced by expressionism and other modern currents in Germany and France. In the mid-twenties he converted to Catholicism, but Laxness's religious period did not last long; during a visit to America he became attracted to socialism, which would later on get him into trouble with the Icelandic authorities and eventually blacklisted in the U.S regardless of excellent sales and good reviews.

Jónas, working in peace and quiet in an isolated summerhouse, hires a young girl, Sandra, to cook for and look after him, and complete an ideal situation for an Icelandic writer on the brink of an international breakthrough. The plan, however, does not turn out the way Jónas intended.

Our hero is Umbi (an acronym for emissary of the bishop), sent by him to undertake an important investigation at Snæfell-glacier. In particular he is to look into the conduct and behavior of Jón Prímus, the old pastor at Snæfell. Fantastic rumors are rife: amongst other things it is said that a corpse is lodged in the glacier! Armed with his tape recorder and notebook, Umbi embarks upon his mission. He tries to question the weird locals, a weird lot, but gets evasive answers. Slowly he is dragged into a quagmire of strange happenings and his efforts to understand only make him confused. If at the beginning he is a chipper, a mere device, by the end of the story he is inextricably involved, a committed participant in the bizarre events.

A young girl breaks up from her petit bourgeoisie home and her piano lessons to lead an entirely new life, as one of the personnel at an institution for juvenile delinquents in a remote part of Northern Iceland. It is the 1970s and the young people in charge of the place are heavily into flower power, sitar music and solving problems by frank talk sessions with the delinquents. However, the hippies, who themselves despise authority, soon find their own authority under attack by the rebellious youngsters, especially after the arrival of a mysterious young girl. Then a violent incident occurs that will have a decisively detrimental effect on relations at the institution.

Stella and Salomon run a business together, framkoma.is. Salomon is hired by Anton Skúlason, pilot, to beautify and transform a village, that he owns. Stella stays in the town and starts teaching politicians how to act for the coming elections. By accident Stella gets involved with the Centrum party, the main rival of the Central party, and before she knows it she's head over heals in politics.

Stella and Salomon run a business together, framkoma.is. Salomon is hired by Anton Skúlason, pilot, to beautify and transform a village, that he owns. Stella stays in the town and starts teaching politicians how to act for the coming elections. By accident Stella gets involved with the Centrum party, the main rival of the Central party, and before she knows it she's head over heals in politics.

A hypocritical and selfish older sister holds power over her younger, unselfish and humanitarian sister by hiding the shame of her younger sister's pregnancy, with the purpose of upholding the aristocratic status of their name and household. Or that is what we are told, because underneath the facade, is a story of two sisters, who have had intimacy with the same man.

Three tales of children each in a different nothern country, Greenland, the Pharoe Islands and Iceland.

The Icelandic Shock-Station is a thoroughbred Icelandic comedy, where the Icelander's daily life and habits are elevated to the level of farcical confusion and where all the laws of common sense are reversed in travesty of themselves, while at the same time the opportunity is taken to satirize some of the features the scriptwriter feels are blemish on the otherwise smooth facade of the nation's character.

1994's Áramótaskaup, an annual 50-minute TV movie, satirizing the events of the past year.

1994's Áramótaskaup, an annual 50-minute TV movie, satirizing the events of the past year.

Documentary film on Icelandic Leadersheep.

Documentary film on Icelandic Leadersheep.

A retrospective of the Icelandic cinema from 1980-1990.

A retrospective of the Icelandic cinema from 1980-1990.

No synopsis available yet.

No synopsis available yet.

No synopsis available yet.

A men's choir decides to go to Sweden and Germany. Shortly before their departure the choir director, Max, dies and is mourned by the choir and especially by their accompanist Magga, whom he was in love with. In deference to Max's memory, they embark upon a mission of song and companionship, in order to adjust to their loss.

A men's choir decides to go to Sweden and Germany. Shortly before their departure the choir director, Max, dies and is mourned by the choir and especially by their accompanist Magga, whom he was in love with. In deference to Max's memory, they embark upon a mission of song and companionship, in order to adjust to their loss.