Heiner Müller

Documentary by Thomas Heise filmed in East Berlin in 1987/88.

Robert Wilson and the Civil Wars is an in-depth documentation of Robert Wilson’s ambitious attempt to stage an epic, twelve-hour, multinational opera for the 1984 Summer Olympics. Filmmaker Howard Brookner follows the avant-garde theatre director as he confronts a hectic work schedule, funding difficulties and relentless international travel in attempt to complete his preparations. The film examines Wilson’s unique theatrical style during The Civil Wars: A Tree Is Best Measured When It Is Down, which involves the continual creation of evocative stage sets, owing to a unique juxtaposition of movement, sound, text and image. Known for his precise, painterly images Wilson’s work derives more from visual art than the orthodox literary traditions of theatre. As a result, Wilson often challenges actors to perform in a boldly minimalist style, as well as collaborating with non-actors, such as young autistic poet Christopher Knowles in Einstein on the Beach.

An issue of the magazine Kino 81, designed for the film department of WDR by staff of FILMKRITIK

On the run from her criminal Italian husband, a young French woman meets a German lover in West Berlin who offers her shelter but who also gets entangled in her threatened life ever deeper.

Documentary filmmaker Troller criss-crosses post-reunified “Transgermania” for a year, probing German identity through festivals (Carnival, Oktoberfest), films, small towns and big cities. He attends a Black–Bavarian wedding at an “animal fair,” chats with chimney sweeps, students, artists and elites (from Grass to Müller), and asks uneasy questions about unity, memory and the future - all from his outsider’s lens.

On the one hand, the beyond-Tropicália surreal, wild, ecstatic universe of Khavn de la Cruz, the Philippines’ internationally most venerated underground filmmaker. On the other, the Frankfurt School dialectics of Alexander Kluge, self-proclaimed arrière-guard eternal of 1960s modernist moviedom, Gandalf of all essay cinema. For Happy Lamento, Kluge mixed some of his weirder TV skits on electricity, the circus, revolution and early cinema (featuring Fassbinder-regular Peter Berling, theatre genius Heiner Müller, and DaDaism’s last man standing, Helge Schneider, among others) with some of the more outrageous scenes from Khavn’s 2016 Ang Napakaigsing Buhay Ng Alipato. Some 2017 G20 shots of Merkel and Trump et al inject the already heady brew with current affairs urgency.

A few months before his death, Müller responded to the keywords "breathing" and "smoking" with an anecdote that interprets breathing as an indiscretion towards the dead. In his view, smoking is a means of practicing stoicism: "Whoever smokes looks cold-blooded" (Brecht) and "Whoever smokes becomes cold-blooded" (Müller).

The conversation begins on the topic of Müller’s plans for new plays. Müller tells us that he has promised to write a libretto for Boulez, and that he wishes to use the myth of Heracles as material for a stage play.

Movie scenes, montages of images and text, as well as conversations between Alexander Kluge, playwright Heiner Müller and classicist Wilfried Stroh provide a multifaceted insight in the far-away world of Ancient Rome. The conversation with Müller revolves around Tacitus' representation of the Roman Empire around 112 AD. First, Müller reads passages from the historicist's annals that describe Tiberius' tragic death (37 AD). Kluge and Müller discuss the text's aesthetic qualities. Müller is interested in Tacitus for the aesthetic pleasures rather than out of historical curiosity. He describes Tacitus' style as "transition from chronicle to literature," which manifests in his "elliptical," sometimes laconic narration.

The point of departure for this discussion is the question of whether the collapse of the Soviet Union is dramatic material. Müller answers with this Brechtian sentence: "Oil resists the five acts." He describes how difficult it is to make a dramatic adaptation of structures or massive processes that are not bound to biographies.

This film not only illuminates Heiner Müller's life and works, it is more about questioning the "Sphinx" of the East and its saying about the loss of utopias and examining whether Heiner Müller's texts, as he himself said, were messages in a bottle for the future or not.

In this journal, Alexander Kluge and Heiner Müller talk about the dark side and the inevitability of democracy. Heiner Müller believes that democracy has its roots in the tragedy of the Atreidae.

The title of the interview is from a line in a poem written by an American about the battle of Ypern in World War I: “My rendezvous with Death took place in a trench.” Müller begins the interview by narrating how he prepared himself, both mentally and physically, for his throat operation to remove a cancer.

In order to justify interpreting the Oresteia as a representation of the "birth of democracy" (P. Stein), one has to repress a lot, for example the sacrifice of Iphigenia or Elektra's feminist rebellion. The Oresteia represents an "Egyptian" material, situated between Europe and Asia, incomprehensible to both. That makes it interesting for a possible, currently necessary rapprochement between the two parts of the world. One would need, Müller says, to undertake a completely new translation, because in the existing ones the irrational elements have already been smoothed over.

A news magazine program on important aspects of the history of postrevolutionary Cuba, consisting of two documentary film sequences about Castro and two interview sequences with Heiner Müller. Castro speaks about his experiences in the revolution and about Che Guevara; he has himself filmed during the furnishing of a simple house. Heiner Müller, smoking, laments the decline in the quality of the "Davidoff" cigar following the American economic boycott against Cuba.

In 1989, Heiner Müller staged an unabridged seven-and-a-half hour Hamlet, because in the process of German reunification "a leave-taking from the Hamlet principle in favor of the market economy" was taking place. In this interview, he elaborates on the parallels between the play and contemporary reality in terms of the plot and the characters (for example, Günter Schabowski as well as the problematic role of Fortinbras).

This portrait of Heiner Müller on the occasion of his 60th birthday is devoted for the most part to having Müller recount events and memories from the first quarter of his life, starting with his birth on January 9, 1929 and closing with his immediate postwar experiences in the mid-1940's. This part memoire, part biographical sketch of his early life includes descriptions of his parents’ background and employment activities, the arrest and incarceration of his father in a concentration camp in 1933, Müller’s recollections of school life in Nazi Germany, Müller’s brief detention in an American POW camp at the end of the war and, upon release, his adventurous return to his home in the Soviet Zone in eastern Germany. These snapshots of his first 16 years also include anecdotes about Peter the Great and Andrei Platonov’s “Sluices of Epiphany” as well a meditation on a scene from Shakespeare’s Titus Andronicus.

From August 1989 to March 1990, Heiner Müller and the Deutsches Theater ensemble develop “Hamlet/Maschine” amid East Germany’s peaceful uprising. Actors help organize the November 4, 1989 Alexanderplatz demonstration. After the wall falls, artists split between a “third way” and reunification.

This "music magazine" is a montage of visually alienated historical film clips of tanks and soldiers (First and Second World War), pictorial reminiscences of Russian avant-garde art, and excerpts of interviews with Heiner Müller accompanied by heavy metal music (the "death & grind" music of the groups Abhorrence, Acrostichon, Toxaemia, and Disgrace).

One of Müllers's vocal cords was paralyzed as a result of a life-saving radical operation (1995). At the beginning of the discussion Müller observes that figures from Greek mythology live on today as trademarks for products (Ajax as a cleaning agent, Polydor as a record).

In this conversation, taking place shortly after the German reunification, Alexander Kluge and Heiner Müller discuss historical developments from the perspective of playwright Heiner Müller’s view on subjectivity. Among other things, they talk about the theoretical work of political philosopher Carl Schmitt, Russian literature, Müller’s play “Mauser” and an artwork by Anselm Kiefer.

In this interview Müller and Kluge explore the East German’s memories of the final days of the war. The session is introduced by a clip from the Russian film maker Sergei Parajanov’s 1961 film entitled The Ukranian Rhapsody. Here a soldier of the Red Army is writing a letter to his fiancee Oskana on the home front, describing to her his imagined vision of listening to Beethoven’s Moonlight Sonata in the middle of battle. “In the past I rarely listened to Beethoven,” he says, “if he had composed only the Moonlight Sonata, the war would have had to stop in front of it too.” The scene then is interrupted by the arrival of German tanks.

The central topic of the interview is the ancient concept of a necessary balance between the dead and the living, which also assumes the notion of a constant potential for force in the world. Müller and Kluge examine this mythical conception of life with reference to personal, historical, and political examples like the father-daughter relationship (Agamemnon and/or Müller himself), East Germans' hopes of finding a place in capitalism, or violence in the middle ages and in the modern period.

The discussion begins with the parable of a frog in boiling water. It comes from the book "Post-heroic Management: A Manual" by Dirk Baecker, which is what Heiner Müller is currently reading at the time of the discussion.

Documentary on Mão Morta's three sole concerts.

A filmed Musical adaption of Heiner Müller's 1977 play HAMLETMACHINE preformed at The Castillo Theater in 2002.