Nuriya Akhmedova

Along with the dangerous adventures, the film also reflects the love of two young heroes. As in Romeo and Juliet, they are the children of two opposing sides.

This film follows the events of the first film 28 years later.

In capital city Baku, eminent editor Yusef Abranov and director Mehmet are determined to get their latest movie made by any means necessary, after being shut down by the bankrupt national studio. Following various schemes, the only way left to raise the cash is to marry off Yusef’s son to the daughter of the rich guy who’s bought Yusef’s bizarre, mirror-filled house.

The film tells the story of a dispute between two neighbors over a pumpkin. However, neither the villagers, nor the police, nor other officials are able to resolve this dispute.

A young man tells the dream he had about running away with the daughter of chief of police to his grandma. People spread and exaggerate rumors as if it was a real story until it reaches to the chief himself.

The film tells the story of the love affair between the son of the secretary of state, Riyad, and the simple woman, Nigar, and their steadfast overcoming of a number of difficulties they encounter in return.

Rasim is a theater director. However, since the theater was closed, him and the cast were left unemployed. Due to impotence, they start to engage in fraud. Since they can only play roles, in order to earn a living, these fraudulent actors are forced to create their characters in real life. That is, they see the events in real life and play their role on the stage of life.

Aruz, who lost his son during migration, one day finds a strange creature with one eye on his head, brings him to the village and raises him as his own cub. Years pass, Aruz finds his missing son, and Grandpa Gorgud names him Basat. Tepegoz, who has already grown up and finished painting, starts eating people one day. When the people found out about this, they kicked Tepagöz out of the village. After Tepagoz's mother, the fairy, bathed him in the lake of Kir, he is no longer affected by weapons, and Tepagoz made a condition in front of the people that they should bring one man and 500 sheep every day. If not, he will raze the whole place to the ground. Seeing that Oban is in such a difficult situation, Dede Gorgud says, "Basat is the only solution." As a result of the dream he saw, Basat, who returned from his trip incomplete, tricks Tepegoz and defeats him and saves the people from trouble.

A comedy film directed by Ramiz Hasanoglu.

The film is about sportsman who tried to avenge to his friend's murder.

While looking for a job, a group of people end up in a private residence where they are forced to become dogs.

Zaur and Tahmina didn’t meet each other at the right time. Tahmina is married, and Zaur's family is categorically against their son being with a married woman. Despite all the objections, they love each other madly. Just as everything has an end, this love also has an end, but such an end would not have even occurred to Zaur...

Geography teacher Mustafa and his wife visit Istanbul to meet his long-lost cousin, and maybe sell some goods while they're at it.

Story of a painter hiding in the attic claiming to be French and refusing to speak Azerbaijani even with his family. To return him to his roots, his family and in-laws try different methods.

The film is dedicated to the memory of the great Azerbaijani poet Muhammad Fuzuli by the relic-gazalakh, and the lyric poet Aliaga Vahid. The poet's life is presented in chronological order. The authors do not clearly indicate the names of the people who covered Vahid. They tried to create a generalized artistic image using some of the master poet's masterpieces from his difficult life.

The events occur during the Nagorno-Karabakh War. Because of a corpse in a zinc coffin with an arguable address, two families get excited. Having cut the lid off the coffin to identify the soldier, they find out that he is, in fact, Armenian - former citizen of Baku.

The film talks about countless crimes committed by the criminal group led by "Panjali Aslan" and eventually the destruction of this criminal group by law enforcement agencies.

After the novel of the same name of Yusif Samadoghlu. The film is about three intervals in time: the distant past, yesterday and today, about innocent victims, about repression, and conquest of different countries.

This Azerbaijani romantic drama depicts the love affair between Zaur, a man from an affluent family, and Tahmina, a divorced woman doing her best to survive in a conservative society.

Minister Izzat Nafisli's son is called to the war. Izzat finds a "solution" to this from the documentaries he watched - but the real problems start after that.

The film is about village people, about their love for their land, their honesty in relations.

A girl named Umai got tired of toys, she threw them aside, and then went to bed. And Umai saw a dream in which the offended toys decided to leave her.

"The Crow" - During the meaningless war years, a new lifestyle emerged in Lebanon : neither capitalist nor socialist. A military lifestyle. A whole generation of Lebanese were born and raised in war climate as a result of their inclination towards death and confusion. This generation does not imagine another life. The sounds of automatic fireworks are mixed with the sounds of folk instruments at every holiday or family celebration.

After fulfilling his duty in Afghan War, Zaur returns to his home Baku. He is trying to clarify the truth when he heard that his father was arrested.

A soldier recently returned home finds it hard to scrape by, and the girl he loved married.

The postman delivers a package with a dragon's head to Kazim who watches Alfred Hitchcock's films, to Zahra who reads fortunes with a computer, to Gariba who makes toys, to director Jahangir, to police chief Seifullah, and calls each of them to come to the address mentioned in the letter with the dragon's head. Those who arrive at the address called along with the dragon's head realize that the "postman", is actually their relative, who has gathered together guests who have not seen each other for a long time.

A young boy through a period of transition. His last baby tooth, which symbolises this period, is sore. He is scared of pulling it out, of saying goodbye to his dead mother and to his childhood. No one understands him, be is deprived from material physical affection. He himself does not understand his father who has brought another woman home. He feels this is an act of betrayal towards his dead mother.

Composed of two narrative layers. The first layer includes a visit to the cinema (including a projectionist) and a reflection on their perception and experiencing the projection. The second layer is the projected work, ie film in film. This is based on the structure of the myth: at the beginning we see a tree that seems to refer to the tree (life or knowledge) in Eden. This is followed by a correlation of the images of Michelangelo Buonarroti's The Creation of Adam (1512) and other Renaissance works. The following shots from the Nazi concentration camps, ie the presentation of manifestations of human evil, are then an allegory of the fall of a man who was the result of the original sin in paradise.

Film exposes the corruption and the decadence of the late Soviet bureaucracy in Azerbaijan SSR through the eyes of a naive Azerbaijani adult man, Hatem.

Film about growing up in a small village in Azerbaijan.

A young craftsman Shamil lives in a small town. Everyone respects him for his good hat-making skills and his kind and cheerful disposition. He falls in love with the daughter of a wealthy merchant, Kamyab, and she loves him back. But the father doesn’t want his daughter to marry a poor man. Shamil’s friends help him kidnap the girl. However, the friends betray Shamil for the sake of money and the operation fails.

A lonely old woman remember her youth, the days when she worked as a prostitute because of the poverty during the Second World War.

Psychological drama about a university dean who leads a double life.

The film is about young village man and about his love's.

The film tells the story that takes place in one of the gardens of Baku, about an honest bus driver, Agababa, who lives by high moral standards, and his large family.

The film is devoted problems of protection of ecology.