Ikranagara

Ikal and Arai win scholarships to study at Sorbone, Paris. Meanwhile, Katya, a student on the same campus, chose Ikal to be her boyriend. Ikal felt guilty and his conflict with Arai made the two friends into different path.

Returning from Mecca, Darwis changes his name to Ahmad Dahlan as he is disturbed by the trend of Islamic laws in his society; that borders on heresy, Syrik (polytheism), and Bid’ah (wrong innovation). Using a compass, he proves that the direction of Qibla (that points to Mecca), in the Great Mosque of Kauman is wrong. The discovery angers every Kyai (Islamic experts), especially the head of the Great Mosque of Kauman, Kyai Penghulu Cholil Kamaludiningrat. Dahlan, who studied in Mecca for five years, is seen as a rebel upstart. Since the proposal of changing the direction of Qibla is rejected, Dahlan starts a movement calling for the change. On his first sermon as a preacher, Dahlan criticizes the habits of residents in his village in Yogyakarta: "In a prayer, only a sincere and patient heart is needed, it requires no Kyais, money, let alone offerings". As a result, Dahlan gets a hostile reception.

It follows the struggle of clerics to keep Islam alive during the Japanese invasion of Indonesia in 1942.

The story follows three women in Bali, each facing their own life challenges. Maharani is a woman searching for her biological mother. Nian is a celebrity trying to escape her family troubles. Meanwhile, Dewi is a radio announcer who must confront the harsh realities of her life. These three women embark on a journey in Bali to find the meaning of life and peace within themselves.

A group of 10 students struggles with poverty and develop hopes for the future in Gantong Village on the farming and tin mining island of Belitung.

A talented 12-year-old boy dream of becoming a great soccer player despite his loving grandfather's stern disapproval.

Bintang Kejora, an adventurer, is a drug seller who is boastful. He is blacklisted everywhere for being a fraud. One time he comes to a drought-stricken village, merely to see a girl he caught a glimpse of, sticking her head out of the window of a passing bus.

The sequel of Kejarlah Daku Kau Kutangkap (1986), tells Markum and Marni whose now have a teenage daughter while Ramadan and Ramona have a son. After years of marriage, Markum and Marni, still strive for harmony.

It tells the story of Ramadhan and Monita, two people with opposite personalities who become entangled in a push-and-pull romance, presented with clever humor and social satire.

The film chronologically depicts the birth of the Eleventh March Warrant (Supersemar) in 1966. In an increasingly critical situation, Soekarno gives out authority in the form of Supersemar.

Supinah, a prostitute, is picked up by a kindly rich man, Budi. They fall in love and she recounts how she, as a naive willage woman, was lured into prostitution when she came to Jakarta in search of her husband, who in turns out remarried. Budi wants her to quit her job but her vicious pimp has other ideas.

After her graduation as a doctor, Siti Pertiwi is sent to the Menggala area in Lampung. She has to deal with many problems, such as the corrupt paramedics who assist her and the villagers’ fear of the shaman – Atuk Raja – and his men. These problems have complicated her role as the local doctor. Then she receives help from a student who interns in the area. Unfortunately, the assistance invites gossip.

The story follows Prayoga’s revenge against Bandot, who killed his brother, Prabowo, after Prabowo made Bandot’s girlfriend the model for his painting.