Writing
Ben Caldwell
New Mexico, USA
Arts educator and independent filmmaker Ben Caldwell grew up assisting his grandfather, who projected movies at a small theater in New Mexico. His passion for the visual arts lead him to study film at UCLA and reside in the neighborhood of Leimert Park, epicenter for the African American art scene in Los Angeles. After teaching film and video at Howard University in Washington, D.C. from 1981-84, Caldwell returned to Leimert Park and created an independent studio for video production and experimentation that became the KAOS Network, a community arts center that provides training on digital arts, media arts and multimedia. It remains the only organization of its kind in South Central Los Angeles that offers courses in video production, animation, website development, video teleconferencing, CD-ROM production and Internet exploration. Its legendary Project Blowed is a weekly open-mic workshop that gave birth to rappers and rap groups such as Aceyalone, Medusa, Busdriver, Freestyle Fellowship and Jurassic Five. Caldwell’s films often trace historical and cultural connections. Eyewitness: Reflections of Malcolm X & the O.A.A.U. (2006) presents the Harlem reunion of ex-members of the Organization of Afro-American Unity. La Buena Vida (The Good Life) (2008), filmed over the course of three years while Caldwell taught at the California Institute of the Arts, documents the cultural exchanges between a group of hip hop artists and musicians from Los Angeles and their counterparts in Havana, Cuba.
Acting credits
Behind the camera
7.0Ben Caldwell’s Medea, a collage piece made on an animation stand and edited entirely in the camera, combines live action and rapidly edited still images of Africans and African Americans which function like flashes of history that the unborn child will inherit. Caldwell invokes Amiri Baraka’s poem “Part of the Doctrine” in this experimental meditation on art history, Black imagery, identity and heritage.
Medea
1973
7.0Ben Caldwell’s Medea, a collage piece made on an animation stand and edited entirely in the camera, combines live action and rapidly edited still images of Africans and African Americans which function like flashes of history that the unborn child will inherit. Caldwell invokes Amiri Baraka’s poem “Part of the Doctrine” in this experimental meditation on art history, Black imagery, identity and heritage.
Medea
1973
7.0Ben Caldwell’s Medea, a collage piece made on an animation stand and edited entirely in the camera, combines live action and rapidly edited still images of Africans and African Americans which function like flashes of history that the unborn child will inherit. Caldwell invokes Amiri Baraka’s poem “Part of the Doctrine” in this experimental meditation on art history, Black imagery, identity and heritage.
Medea
1973
An analysis of black comedy and entertainment in the context of white production.
For Whose Entertainment
1979
An analysis of black comedy and entertainment in the context of white production.
For Whose Entertainment
1979
6.0Drawing from Ayi Kwei Armah’s novel, "Two Thousand Seasons," Caldwell meditates on reciprocity and on the concept of “I and I” which postulates no division between people, whereas the splitting of “you” from “I” is an invention of the devil designed to brew trouble in the world.
I & I: An African Allegory
1979
6.0Drawing from Ayi Kwei Armah’s novel, "Two Thousand Seasons," Caldwell meditates on reciprocity and on the concept of “I and I” which postulates no division between people, whereas the splitting of “you” from “I” is an invention of the devil designed to brew trouble in the world.
I & I: An African Allegory
1979
6.0Drawing from Ayi Kwei Armah’s novel, "Two Thousand Seasons," Caldwell meditates on reciprocity and on the concept of “I and I” which postulates no division between people, whereas the splitting of “you” from “I” is an invention of the devil designed to brew trouble in the world.
I & I: An African Allegory
1979