Vito Acconci

Compilation film consisting of material from various artists who are involved in body art

A probing portrait of Chris Burden, an artist who took creative expression to the limits and risked his life in the name of art.

Chelsea on the Rocks celebrates the personalities and artistic voices that have emerged from New York’s legendary Chelsea Hotel. Once considered an untouchable, impenetrable tower for writers, artists, musicians and mavericks, it has been recently claimed as a boutique hotel venture for a management company that shows disregard for its formidable history. –Cannes Film Festival

Inspired in form by American police TV shows and soap operas, The Golden Boat is a madcap, surreal dash through the streets of New York city, telling the mysterious and often hilarious story of an aged street-person named Austin, a comically compulsive assassin, as he joins up with a young rock critic and philosophy student named Israel Williams. In the course of their adventures, Austin pursues his object of desire - a Mexican soap opera star - and along the way engages a host of TV characters and bit players, whose repartee range from gangsterish insults to the question of God's existence.

Documentary about the Mekons.

With HOW TO FLY, Bowes abandoned plot entirely, finding other forms of structure. He wanted to show that stories do not have to obsessively organize and explain data, and that television’s hundreds of simultaneous, fragmented narratives – news, fiction, commercials, sports, etc. – had prepared audiences for this new type of structure. — Charles Ruas

The tradition of modernism and neo-avant-garde are faced in the project, in which Radziszewski is confronting both – Polish and Western – narratives of art history. Starting from the subversive work of Natalia LL, Radziszewski raises a series of questions on issues such as gender, feminist art, conceptual art, queer and East-West relations and their impact on the art world in the context of the Iron Curtain. America Is Not Ready For This is an open archive in search of parallels between the artistic experiences of Natalia LL and Radziszewski, as well as an attempt to examine the rules of the positioning of artists in the art world, both at that time and today.

A comprehensive documentation of new art movements from 1945 to the present day. Beginning with the "Internationale Situationniste," "Cobra," "Spur," and "Wiener Gruppe" groups in Europe, and moving on to the international Happening and Fluxus movements, including the Viennese Actionists, and from 1970 onward to international Body and Performance Art, which also encompassed media art—film and video—the documentary presents film and photographic material from these art movements.

Explores some of the most innovative attempts by contemporary artists, filmmakers, architects etc to explore multiple Temporalities and to counter the uniform sense of time promoted by our technology-driven society.

A three-part video epic in which avant-garde artist Vito Acconci explores the relationship between the self and national mythology. Through multiple vignettes, Acconci brings together a collage of music, photographs, diorama, experimental theater and his own profile, to tell a semi-autobiographical narrative that, in turn, becomes a critique of the alienated quality of American mythology.

In these three exercises, Acconci plays with trans-gender illusions, manipulating and altering his own body parts to suggest sexual transformations.

The multiple means of making art after the end of illusionism led these artists to create performances, sculptures, earthworks, tableaux, furniture, shaped canvases, and more, using unusual materials. They explore the process of making forms and giving meanings to those forms. In this idea art, their focus is as often social and psychological as artistic. Some of their activities enlist engineering and construction techniques, others compose texts or scripts that are central to their art. Some cast the viewer in the role of a spectator, while the others demand active participation. The sources for their concepts and art works are equally diverse; the delicate proportions and balance of Early Renaissance painting, the exploration of the surface of the moon, the structure and inventions of vernacular architects, to name only a few.

An epic meditation on psychoanalysis, the Baader-Meinhof, feminism, and pre-revolutionary Russia.

This early performance tape is an example of what Acconci has termed his "quasi-ESP exercises," in which he explores mental concentration and intuition as a means of non-visual and non-verbal perception, interaction and communication. Blindfolded and wearing earplugs, Acconci and another man attempt to intuit and imitate each other's movements and bearing, though they can neither hear nor see.

Acconci oftens performs controlled actions as if he had entered into a contractual agreement to test his physical limitations. In Grass/Mouth, Acconci ingests grass until he chokes; in Hair/Mouth, he fills his mouth with the hair from a woman's head.

"In this now infamous tape, exemplary of his early transgressive performance style, Acconci sits and relates a masturbatory fantasy about a girl rubbing his legs under the table. Carrying on a rambling dialogue that shifts back and forth between the camera/spectator and himself, Acconci sexualizes the implicit contract between performer and viewer - the viewer serving as a voyeur who makes the performance possible by watching and completing the scene, believing the fantasy."

Poet and artist Vito Acconci points his finger towards the camera and his own reflection in an offscreen video monitor.

In this feature-length silent film, Acconci uses hand-written title cards to present an "interior monologue" about speaking, language, and silence. The written text alternates with images of Acconci, alone in the interior of an urban loft or on a rooftop, with the skyline of downtown New York as a backdrop.

A documentation of a live performance at New York University, Pryings is a graphic exploration of the physical and psychological dynamics of male/female interaction, a study in control, violation and resistance. The camera focuses tightly on Kathy Dillon's face, as Acconci tries to pry open her closed eyes. Dillon resists, at times protecting her face or fighting to get away. Locked in a silent embrace, the couple's struggle is violent, passionate; Acconci's sadistic coercion is tinged with a sinister tenderness. The body is a vehicle for a literal enactment of the desire for and resistance against intimate contact.

Three-part short film. In 'Blindfold Catching', a blindfolded Acconci reacts, flinching and lunging, as rubber balls are repeatedly thrown at him from off-screen. In 'Soap & Eyes', he tries to keep his eyes open after dousing his face with soapsuds, resulting in a tragicomic clown face. In 'Hand and Mouth', he repeatedly forces his fist into his mouth until he gags.

Standing alone among beach dunes, Acconci begins to kick at the sand below him. Over the course of the film's ten minutes, this repeated action displaces sand at a steady rate: as the artist sinks lower into the hole he creates, the mound of sand before him grows in correspondence.

"You’re Going to Die!" is a children’s story exploring one simple idea ad nauseum bonum. This video treatment by Dennis Palazzolo adapts prose by Timothy Furstnau using original footage and clips lifted from famous movies, and features the close-mic’d muttering voiceover of artist Vito Acconci.

This early document is a videotaped interview ("videoview") of Vito Acconci by Willoughby Sharp during which they discuss Acconci's development as an artist. The intimate conversation addresses such concerns as Acconci's thoughts on the exhibition space, his transition from the page to the performance, and the role of video and photo documentation for performance art in general.

"Steven Holl: The Body in Space" explores the career of the innovative, highly renowned American architect. In this portrait Holl presents some of his most acclaimed works, including the Makuhari Housing Complex in Chiba, Japan and the Chapel of St. Ignatius in Seattle. Centered around the completion of Holl's Museum of Contemporary Art in Helsinki, the film observes his process and reasoning throughout the duration of the project

For Seven Easy Pieces Marina Abramovic reenacted five seminal performance works by her peers, dating from the 1960's and 70's, and two of her own, interpreting them as one would a musical score. The project confronted the fact that little documentation exists from this critical early period and one often has to rely upon testimony from witnesses or photographs that show only portions of any given performance. The seven works were performed for seven hours each, over the course of seven consecutive days, November 9 –15, 2005 at the Guggenheim Museum, in New York City. Seven Easy Pieces examines the possibilities of representing and preserving an art form that is, by nature, ephemeral.

A three-part video epic in which avant-garde artist Vito Acconci explores the relationship between the self and national mythology. Through multiple vignettes, Acconci brings together a collage of music, photographs, diorama, experimental theater and his own profile, to tell a semi-autobiographical narrative that, in turn, becomes a critique of the alienated quality of American mythology.

In these three exercises, Acconci plays with trans-gender illusions, manipulating and altering his own body parts to suggest sexual transformations.

"Super-8 camera held out before him as shield and surrogate, Acconci pushes through a landscape of dense reeds and overgrowth. Break-Through records this search for a pause or clearing in what, for the viewer, amounts to an abstracted and scarcely differentiated visual field." - Electronic Arts Intermix

In Face of the Earth, Acconci's face becomes a metaphorical theater for a narrative drama of the mythic American landscape. Eyes closed, his face filling the screen in extreme close-up, the camera looking up from his chin, he inhabits a dreamlike, intensely theatrical space. Alternately humming and whispering, Acconci begins an oddly poetic, hypnotic monologue, a stream-of-consciousness fantasy of a gunfighter in the American West. "As if I were riding in from over the mountains... Where did I come from?" His fingers run over the landscape of his face in the rhythm of a galloping horse, or caress it as the narrative tension builds. With language as a catalyst, he conducts a riveting examination of his own identity through American cultural mythologies.

This early performance tape is an example of what Acconci has termed his "quasi-ESP exercises," in which he explores mental concentration and intuition as a means of non-visual and non-verbal perception, interaction and communication. Blindfolded and wearing earplugs, Acconci and another man attempt to intuit and imitate each other's movements and bearing, though they can neither hear nor see.

In Theme Song, Acconci uses video as close-up to establish a perversely intimate relation with the viewer, creating a personal space in which to talk directly to (and manipulate) the spectator. He is face to face with the viewer, his head close against the video screen, lying cozily on the floor. Acconci writes, "The scene is a living room — quiet, private night — the scene for a come-on — I can bring my legs around, wrapping myself around the viewer — I'm playing songs on a tape recorder — I follow the songs up, I'm building a relationship, I'm carrying it through." Smoking cigarettes, he begins a seductive monologue as he plays "theme songs" by the Doors, Bob Dylan, Van Morrison, Kris Kristofferson and others on a tape recorder. The songs are a starting point for his come-ons; the tenor of his monologues shifts with the lyrics. "Of course I can't see your face. I have no idea what your face looks like. You could be anybody out there, but there's gotta be somebody watching me.

A ten minute super-8mm work from 1970 by Vito Acconci.

Acconci oftens performs controlled actions as if he had entered into a contractual agreement to test his physical limitations. In Grass/Mouth, Acconci ingests grass until he chokes; in Hair/Mouth, he fills his mouth with the hair from a woman's head.

"In this now infamous tape, exemplary of his early transgressive performance style, Acconci sits and relates a masturbatory fantasy about a girl rubbing his legs under the table. Carrying on a rambling dialogue that shifts back and forth between the camera/spectator and himself, Acconci sexualizes the implicit contract between performer and viewer - the viewer serving as a voyeur who makes the performance possible by watching and completing the scene, believing the fantasy."

Face-Off is an ironic collusion of private and public, of exposure and masking, a tense ritual wherein Acconci divulges and then censors his self-revelations. Acconci turns on a reel-to-reel audiotape recorder and bends down to the speaker to listen to it, his face barely visible in the frame. The audio is a recording of his own voice addressing himself and the viewer, recounting intimate details about his life. However, whenever the material becomes too personal, he tries to drown out his voice and prevent the viewer from hearing, yelling: "No, no, no, don't tell this, don't reveal this...." Reacting to his recorded voice, he becomes increasingly agitated as the tape proceeds.

Poet and artist Vito Acconci points his finger towards the camera and his own reflection in an offscreen video monitor.

"I walk in a circle around the camera: sometimes I'm on screen, sometimes I'm off, sometimes I change direction, leaving the screen on one side and coming back on the same side. Every five minutes or so, the location changes: my circle is continuous while the background shifts: bare walls—a corner with a window on one wall—outside, on a roof, with sky as the ground—outside, on a terrace, with other buildings and windows as the ground—inside, in a living room, bookcase and couch in the background. I'm silent; there's a voice-over, it's my voice: on screen, I'm talking about circling you, wrapping myself around you, as I did around 'her,' a person from my past: a kind of trap. When I go off screen, the talk shifts, becomes dreamier—fantasy talk, quasi-hypnotic—it's as if we're on a beach, we're covered by sand—it's as if we're in a field, we're rolling down a hill."

In Two Track, Acconci experiments with direct and peripheral perception of information in the context of communication and interaction. He sits with a man and a woman in front of a microphone. The man and woman each read a different text (a Mickey Spillane novel and a Raymond Chandler novel) simultaneously; Acconci repeats everything the man says. Occasionally an off-screen voice interrupts to question Acconci on what the woman has read, and he tries to answer.

In this feature-length silent film, Acconci uses hand-written title cards to present an "interior monologue" about speaking, language, and silence. The written text alternates with images of Acconci, alone in the interior of an urban loft or on a rooftop, with the skyline of downtown New York as a backdrop.

In this feature-length silent film, Acconci uses hand-written title cards to present an "interior monologue" about speaking, language, and silence. The written text alternates with images of Acconci, alone in the interior of an urban loft or on a rooftop, with the skyline of downtown New York as a backdrop.

Acconci lies naked on a gurney-like table, rocking back and forth as a tape-loop of his voice describes his anxieties about exposing his body and his artwork. Writes the artist: "My voice functions as a scenario that keeps me confined to the bed: once I've exposed my fears and shames publicly, then I might be able to face them in private."

A woman kisses Acconci's body, covering him in red lipstick traces. Acconci then rubs his body against another man (Dennis Oppenheim), transferring the stains onto him.

Acconci's face is seen in close-up. His eyes trace, in real time, the movement of the hands of an off-screen clock.

Acconci imitates the sounds of war, gunfire and explosion; he thrusts his face, stomach or penis onto the screen. His childlike battle sounds are interrupted with monologues in which he defines himself as an American, with ironic references to cultural cliches and stereotypes. "Yeah, I'm an American. I can't help it... I'm not trying to parody America now. I'm not trying to parody myself. I really do like Coca Cola. I'm not acting, this is really the truth. I really do like it..." He asserts his cultural identity only to reject it: "No, I have an Italian name, my father's Italian. I'm not really American at all, I have a tradition, I have a culture." Vulgar and outrageous, Acconci plays out the nightmare of the American Dream. He waves his penis at the camera, raging, "The savage American is here! I'm everyone's clown, I'm everyone's fool."

"In Scene Steal, Acconci, fully clothed, tries to shield a nude woman from the camera. In Container, he wraps his nude body around a cat as if to totally enclose it." - Electronic Arts Intermix

"Unavailable until recently, Corrections is Acconci's first single-channel video. Back to the camera, with only his head and bare shoulders visible, Acconci lights a match and brings it around to the nape of his neck. The lights dim as the flame nears his body hair, which briefly flares in the darkness, at which point Acconci shakes out the match. This action is repeated for the duration of the piece. Corrections introduces themes that typify Acconci's body-based performance work of the 1970's." - Electronic Arts Intermix

A documentation of a live performance at New York University, Pryings is a graphic exploration of the physical and psychological dynamics of male/female interaction, a study in control, violation and resistance. The camera focuses tightly on Kathy Dillon's face, as Acconci tries to pry open her closed eyes. Dillon resists, at times protecting her face or fighting to get away. Locked in a silent embrace, the couple's struggle is violent, passionate; Acconci's sadistic coercion is tinged with a sinister tenderness. The body is a vehicle for a literal enactment of the desire for and resistance against intimate contact.

"In one of his earliest films, Acconci performs a series of actions — running in a circle, jumping, pushing another man — in which the physical limits of the action refer to the boundaries of the film frame itself." - Electronic Arts Intermix