Nantenaina Lova

2067. A mother tells her daughter about her ancestor’s struggle against a large-scale rare earth mining project in Madagascar, and the resistance of the people in the north of the Great Red Island, faced with the systematic plundering of natural resources in the name of the economic interests of the globalised North.

Does farmer Ly have dealings with the Chinese, who have recently been tampering with the infrastructure of the village of Sitabaomba, not far from the Malagasy capital of Antananarivo, director Nantenaina Lova asks as bluntly as mischievously. Ly denies it. However, it becomes increasingly clear in the course of “Where Zebus Speak French” that the various development measures, often introduced by foreign initiatives and fuelled by corrupted politicians, also affect him.

Andaboy is a sacred beach in southwestern Madagascar. The ancestors say the beach should be left untouched, as a shamanic musician sings in trance. The local fishermen are therefore deeply concerned when Australian company Base Toliara proposes building a harbor there, displacing 8,000 residents. The fishermen were already troubled by the Chinese trawlers that are decimating fish stocks, and now they fear an even greater invasion.

The Chinese make everything and the Malagasy fix everything. The people of Madagascar pride themselves on producing things out of nothing: tires transformed into shoes, oil lamps made out of light bulbs, wheelbarrows fashioned from scrap metal. You see ingenuity, not underdevelopment, in their practices. A return to a conservationist lifestyle that encourages recycling, fraternity and self-reliance is entirely of the moment and makes perfect sense in the midst of a global economic crisis. Will the world pay attention? Filmmaker Nantenaina Lova venerates the family business, the clever artisan, the resourceful craftsman and those who possess the ability to create using everyday objects. The Malagasy Way is a poetic, proverb-packed lesson in creativity and resistance that offers fresh logic on how to live. By cultivating lifes treasuressharing, ancestral knowledge, a good soul and the sweetness in bitternessthe Malagasy hope to teach the Western superpowers a thing or two.

The Malagasy government discovers an unlikely revolutionary weapon, made of artisanal rum and water from Lake Anosy (the most polluted lake in the country) and decides to sell it to the highest bidder in order to improve the country's economy. By the greatest of coincidences, North Korea wins the auction, and the entire geopolitical balance of the world is upset. The incredible parody from the Red Island!

"If some want to perpetuate colonization, Malagasy people must oppose a strong no, whoever the colonists are » . Thus spoke Felix Robson, deported during the anti-colonial insurrection of 1947.

2067. A mother tells her daughter about her ancestor’s struggle against a large-scale rare earth mining project in Madagascar, and the resistance of the people in the north of the Great Red Island, faced with the systematic plundering of natural resources in the name of the economic interests of the globalised North.

2067. A mother tells her daughter about her ancestor’s struggle against a large-scale rare earth mining project in Madagascar, and the resistance of the people in the north of the Great Red Island, faced with the systematic plundering of natural resources in the name of the economic interests of the globalised North.

Does farmer Ly have dealings with the Chinese, who have recently been tampering with the infrastructure of the village of Sitabaomba, not far from the Malagasy capital of Antananarivo, director Nantenaina Lova asks as bluntly as mischievously. Ly denies it. However, it becomes increasingly clear in the course of “Where Zebus Speak French” that the various development measures, often introduced by foreign initiatives and fuelled by corrupted politicians, also affect him.

Does farmer Ly have dealings with the Chinese, who have recently been tampering with the infrastructure of the village of Sitabaomba, not far from the Malagasy capital of Antananarivo, director Nantenaina Lova asks as bluntly as mischievously. Ly denies it. However, it becomes increasingly clear in the course of “Where Zebus Speak French” that the various development measures, often introduced by foreign initiatives and fuelled by corrupted politicians, also affect him.

Andaboy is a sacred beach in southwestern Madagascar. The ancestors say the beach should be left untouched, as a shamanic musician sings in trance. The local fishermen are therefore deeply concerned when Australian company Base Toliara proposes building a harbor there, displacing 8,000 residents. The fishermen were already troubled by the Chinese trawlers that are decimating fish stocks, and now they fear an even greater invasion.

The Chinese make everything and the Malagasy fix everything. The people of Madagascar pride themselves on producing things out of nothing: tires transformed into shoes, oil lamps made out of light bulbs, wheelbarrows fashioned from scrap metal. You see ingenuity, not underdevelopment, in their practices. A return to a conservationist lifestyle that encourages recycling, fraternity and self-reliance is entirely of the moment and makes perfect sense in the midst of a global economic crisis. Will the world pay attention? Filmmaker Nantenaina Lova venerates the family business, the clever artisan, the resourceful craftsman and those who possess the ability to create using everyday objects. The Malagasy Way is a poetic, proverb-packed lesson in creativity and resistance that offers fresh logic on how to live. By cultivating lifes treasuressharing, ancestral knowledge, a good soul and the sweetness in bitternessthe Malagasy hope to teach the Western superpowers a thing or two.

"If some want to perpetuate colonization, Malagasy people must oppose a strong no, whoever the colonists are » . Thus spoke Felix Robson, deported during the anti-colonial insurrection of 1947.

"If some want to perpetuate colonization, Malagasy people must oppose a strong no, whoever the colonists are » . Thus spoke Felix Robson, deported during the anti-colonial insurrection of 1947.

If some want to perpetuate colonization, Malagasy people must oppose a strong no, whoever the colonists are » . Thus spoke Felix Robson, deported during the anti-colonial insurrection of 1947.

If some want to perpetuate colonization, Malagasy people must oppose a strong no, whoever the colonists are » . Thus spoke Felix Robson, deported during the anti-colonial insurrection of 1947.