Sandro Kandelaki

The film vividly tells us about the socialist competition between the Georgian and Ukrainian Kolmeurnei, which will grow into a cordial friendship and rise through hard work. In this solemn situation, the marriage of a Georgian young man and a Ukrainian girl, who have liked each other for a long time, is also celebrated.

Prince bon-vivant Levan Phantiashvili finds himself in a difficult financial situation. To make his life better he agrees to marry the merchant Adam Varakhidze’s daughter, Elo. The merchant is happy for this move opens the door in a high society for him until he finds out that Elo is not quite happy with his decision.

Local baron decides to take poor Kikola’s land and orders a local witch Babale to persuade Kikola’s wife that non-compliance will bring suffering to their children Kato and Kajana. On the day of the Bonfire, Kato plays a wicked trick on her brother by dressing up as an evil imp. The shock makes Kajana dumb. The parents take him to a distant village where he has to "meet the miraculous icon" in hope of recovery.

Movie takes place in 1841 Georgia region of Guria, in where peasants are plotting the uprising against the Russian government.

An ethnographic analysis of the small Caucasian Khevurian tribe in Georgia.

The film is based on Georgian medieval epic poem “The Knight in the Panther’s Skin” by Shota Rustaveli and depicts an episode of Nestan-Darejan’s release from Kajeti fortress.