Georgi Djulgerov

In 1987, a group of students broke the Pantheon of dead anti-fascists in the sea garden of Burgas. Due to the public position and the authority of the parents, the incident was hidden, and the photos of the documentary investigation were suspended.

A young journalist comes across interesting report material: talented marine engineer Maria died while on duty. Her story turns out to be quite a puzzle though - people who knew her are not willing to share much. Trying to make them speak, the journalist presents himself as her son. He hopes to dig up the truth about her and spares no effort, ending up at the bureau for investigation. The report he's writing never gets published but his belief system certainly gets challenged.

Two eternal opposing theses - play is our life or life is our play - are the base of music, dance and verse which fit together in this film.

Two eternal opposing theses - play is our life or life is our play - are the base of music, dance and verse which fit together in this film.

The trumpet player, Jonah, moves into the remains of his grandfather's house near where the treasure is hidden. In a tunnel under the house he finds a stone with a bird engraved on it and a map with an inscription in Arabic: "To have a house of gold, fall onto the sky and find the twin!" A copy of the same map brings Rumba and Emma to the same place. Rumba is Bulgarian and a passionate treasure-hunter. His wife is American and studies Bulgarian folklore as a way to fight globalization. Rumba wants to buy Jonah's property so he can find the treasure.

The trumpet player, Jonah, moves into the remains of his grandfather's house near where the treasure is hidden. In a tunnel under the house he finds a stone with a bird engraved on it and a map with an inscription in Arabic: "To have a house of gold, fall onto the sky and find the twin!" A copy of the same map brings Rumba and Emma to the same place. Rumba is Bulgarian and a passionate treasure-hunter. His wife is American and studies Bulgarian folklore as a way to fight globalization. Rumba wants to buy Jonah's property so he can find the treasure.

1951. Because of her husband, Velichka turned out to be an “enemy of the people”. In order not to “kill the future” of her son, she became a State Security agent. Disobedient men are taken out for armed resistance in the forests; they are named “Forest Men”. Velichka, whom they trust for her husband's sake, betrays them. When she realizes her sin and tries to resist, the repressive machine crushes her…

1951. Because of her husband, Velichka turned out to be an “enemy of the people”. In order not to “kill the future” of her son, she became a State Security agent. Disobedient men are taken out for armed resistance in the forests; they are named “Forest Men”. Velichka, whom they trust for her husband's sake, betrays them. When she realizes her sin and tries to resist, the repressive machine crushes her…

The action takes place during the socialist period in Bulgaria. The central character, nicknamed the Cock is an artistic personality, a man of strong character known as the king of the pickpockets. His keen sense of personal freedom comes up against the universally accepted norms of behavior. The Cock likes a game, adventure and danger, while socialist society needs obedience. The Cock makes a stand against this order; he does not want to play his games according to rules. He is telling his story of two decades: his imprisonment and his love affairs.

The action takes place during the socialist period in Bulgaria. The central character, nicknamed the Cock is an artistic personality, a man of strong character known as the king of the pickpockets. His keen sense of personal freedom comes up against the universally accepted norms of behavior. The Cock likes a game, adventure and danger, while socialist society needs obedience. The Cock makes a stand against this order; he does not want to play his games according to rules. He is telling his story of two decades: his imprisonment and his love affairs.

A retelling of a crucial story of Bulgaria's troubled times based on the memoirs of Zahariy Stoyanov

A retelling of a crucial story of Bulgaria's troubled times based on the memoirs of Zahariy Stoyanov

In this earnest movie from Bulgaria, the minds of the young people attending a Young Pioneer (communist youth) camp in the 1950s are shown to be easily molded into a conformist vein. Later, at a "voluntary labor" camp in the 1960s, the final touches are put on their education as proper young communists.

In this earnest movie from Bulgaria, the minds of the young people attending a Young Pioneer (communist youth) camp in the 1950s are shown to be easily molded into a conformist vein. Later, at a "voluntary labor" camp in the 1960s, the final touches are put on their education as proper young communists.

A young partisan faces the moral questions of the Revolution

A story about a writer and a young poetess

A story about a writer and a young poetess

The beginning of the 20th century. A village in the mountain. The young barrel maker Liyu is to be examined by the local craftsmen. They approve the barrel he has made, blindfold. They give him "the craftsman's belt". At the beginning, nobody considers him a master.

"Sharen Sviat" is a 1971 Bulgarian television film directed by Milen Nikolov and Georgi Dyulgerov based on the stories of the same name from the collection "wild stories" by Nikolay Haytov.

A young couple dream of having a wardrobe. When they buy it the wardrobe begins to totally manipulate their life - it orders their deeds, sets their taste, enslaves them.

The film goes beyond the traditional facade of sport's battle for medals and explores the ethical dimensions of the efforts of the trainer and her modern and rhythmic gymnastics competitors, the price of success, the meaning of hard labor and Golgotha's vocation.The film reveals the hardships of the daily training routine of a rhythmic gymnastics group, repeating their moves over and over again while working towards perfection. There are short interviews with Neshka Robeva and Lilly Ignatova. We can see ambition and envy, the secret workings of being a referee at the European Championship in Wien, the impact of politics in sports completions favoring the USSR... The three girls on the winner's podium - Aneliya Ralenkova, Dilyana Georgieva and Lilly Ignatova, are seen at the end holding hands.

The film goes beyond the traditional facade of sport's battle for medals and explores the ethical dimensions of the efforts of the trainer and her modern and rhythmic gymnastics competitors, the price of success, the meaning of hard labor and Golgotha's vocation.The film reveals the hardships of the daily training routine of a rhythmic gymnastics group, repeating their moves over and over again while working towards perfection. There are short interviews with Neshka Robeva and Lilly Ignatova. We can see ambition and envy, the secret workings of being a referee at the European Championship in Wien, the impact of politics in sports completions favoring the USSR... The three girls on the winner's podium - Aneliya Ralenkova, Dilyana Georgieva and Lilly Ignatova, are seen at the end holding hands.

The stories of three men get tangled up in the life of the young Gipsy called Magdalena - that of the Bulgarian Lilyanin, who starts off as a fighter for brotherhood but turns into a persecutor of the Gypsies; the story of the savage Halibryamov, who knows the language of animals, but does not speak any human tongue; the story of a rich Gypsy called Kanyo who wants but does not dare to break with the lot of his kin, and story of a Frenchman in a wheelchair who comes to realize that money cannot buy everything. Magic alone can unravel this knot of destinies... And then, there is the Gypsy tale of the black swallow and how it came to be.

The stories of three men get tangled up in the life of the young Gipsy called Magdalena - that of the Bulgarian Lilyanin, who starts off as a fighter for brotherhood but turns into a persecutor of the Gypsies; the story of the savage Halibryamov, who knows the language of animals, but does not speak any human tongue; the story of a rich Gypsy called Kanyo who wants but does not dare to break with the lot of his kin, and story of a Frenchman in a wheelchair who comes to realize that money cannot buy everything. Magic alone can unravel this knot of destinies... And then, there is the Gypsy tale of the black swallow and how it came to be.

The film's motto is: "The world of the elderly is a world that is constantly shrinking. Little things become big. Few people are important to us, but they are very important." Federico Fellini.

The film's motto is: "The world of the elderly is a world that is constantly shrinking. Little things become big. Few people are important to us, but they are very important." Federico Fellini.