Jacinto Esteva

Barcelona 1967. The pop culture revolution. Jordi (Patrick Bauchau) is a rich playboy who runs around with a bunch of high-end hippies, smoking, drinking, dancing and daydreaming about Tuset Street, an effort to develop a popular street in the newer section of Barcelona after the models of Haight Ashbury Street in San Francisco and Carnaby Street in London. Jordi and his gang represent the new Barcelona, wealthy, artificial and striving for imported sophistication. On the older side of the city is El Paralelo, the theater district. At El Molino, one of its many music halls, performs Violeta (Sara Montiel), a showgirl in the old style tradition who supplements her singing income with prostitution. Somehow Violeta represents the old values, the "real world" living along side an artificial creation such as Tuset.

A man and a woman, both disappointed with their partners, meet by chance at the beginning of the night. They will spend the night together drinking red wine in Barcelona's Chinatown.

A woman uselessly insists on entertaining a man by telling him stories that don’t interest him as much as his works. A film about the impossibility of telling a story that, to this end, concentrates on the story of two people who have a relationship that is destined to fail.

An unprejudiced portrait of Spanish folklore and a crude analysis in black and white of its intimate relationship with atavism and superstition, with violence and pain, with blood and death; a story of terror, a journey to the most sinister and ancestral Spain; the one that lived far from the most visited tourist destinations, from the economic miracle and unstoppable progress, relentlessly promoted by the Franco regime during the sixties.

Patricia (Mijanou Bardot) is a wealthy party girl who is bored with her jet-set lifestyle and friends. She gets in her car and drives off into the mountains in search of a new thrill. When two men wreck and burn her car, she joins them in their mountaineering life. She sleeps with one man, but jealousy ensues and she leaves for swinging London town with the other man. Eventually the men end up back in the mountains as the profoundly disturbed Patricia packs a loaded gun and goes after them both.

An absurd gathering of venerable congressmen convenes in a decadent hotel, immediately followed by a young couple’s intimate discussion about their desire to bring a child into the world. Interwoven with echoes of the Virgin Mary’s evangelical story, the film probes the moral and existential responsibility of procreation. Opposing this is an entrenched aristocratic order, symbolized by the deadly sins, which resists the aspirations and fresh ideas of youth.

A man and a woman, both disappointed with their partners, meet by chance at the beginning of the night. They will spend the night together drinking red wine in Barcelona's Chinatown.

A woman uselessly insists on entertaining a man by telling him stories that don’t interest him as much as his works. A film about the impossibility of telling a story that, to this end, concentrates on the story of two people who have a relationship that is destined to fail.

A woman uselessly insists on entertaining a man by telling him stories that don’t interest him as much as his works. A film about the impossibility of telling a story that, to this end, concentrates on the story of two people who have a relationship that is destined to fail.

An unprejudiced portrait of Spanish folklore and a crude analysis in black and white of its intimate relationship with atavism and superstition, with violence and pain, with blood and death; a story of terror, a journey to the most sinister and ancestral Spain; the one that lived far from the most visited tourist destinations, from the economic miracle and unstoppable progress, relentlessly promoted by the Franco regime during the sixties.

An unprejudiced portrait of Spanish folklore and a crude analysis in black and white of its intimate relationship with atavism and superstition, with violence and pain, with blood and death; a story of terror, a journey to the most sinister and ancestral Spain; the one that lived far from the most visited tourist destinations, from the economic miracle and unstoppable progress, relentlessly promoted by the Franco regime during the sixties.

Patricia (Mijanou Bardot) is a wealthy party girl who is bored with her jet-set lifestyle and friends. She gets in her car and drives off into the mountains in search of a new thrill. When two men wreck and burn her car, she joins them in their mountaineering life. She sleeps with one man, but jealousy ensues and she leaves for swinging London town with the other man. Eventually the men end up back in the mountains as the profoundly disturbed Patricia packs a loaded gun and goes after them both.

Patricia (Mijanou Bardot) is a wealthy party girl who is bored with her jet-set lifestyle and friends. She gets in her car and drives off into the mountains in search of a new thrill. When two men wreck and burn her car, she joins them in their mountaineering life. She sleeps with one man, but jealousy ensues and she leaves for swinging London town with the other man. Eventually the men end up back in the mountains as the profoundly disturbed Patricia packs a loaded gun and goes after them both.

An absurd gathering of venerable congressmen convenes in a decadent hotel, immediately followed by a young couple’s intimate discussion about their desire to bring a child into the world. Interwoven with echoes of the Virgin Mary’s evangelical story, the film probes the moral and existential responsibility of procreation. Opposing this is an entrenched aristocratic order, symbolized by the deadly sins, which resists the aspirations and fresh ideas of youth.

An absurd gathering of venerable congressmen convenes in a decadent hotel, immediately followed by a young couple’s intimate discussion about their desire to bring a child into the world. Interwoven with echoes of the Virgin Mary’s evangelical story, the film probes the moral and existential responsibility of procreation. Opposing this is an entrenched aristocratic order, symbolized by the deadly sins, which resists the aspirations and fresh ideas of youth.

A rich businessman, Julián, runs a foundation that seeks cures for people with disabilities or abnormalities. During one experiment he finds an extraordinary being, but it is just a mirage, as cerebral abnormalities begin to appear, and the being does not want to return to its primitive state.

A rich businessman, Julián, runs a foundation that seeks cures for people with disabilities or abnormalities. During one experiment he finds an extraordinary being, but it is just a mirage, as cerebral abnormalities begin to appear, and the being does not want to return to its primitive state.

An investigation into the motives of Spanish workers who migrated to Switzerland in the late 50s, early 60s turns into a sometimes caustic, sometimes melancholic rumination on the land they left behind. A work in between cultures and cinematic modes, a starting point, an opening statement - a clarion call.

An investigation into the motives of Spanish workers who migrated to Switzerland in the late 50s, early 60s turns into a sometimes caustic, sometimes melancholic rumination on the land they left behind. A work in between cultures and cinematic modes, a starting point, an opening statement - a clarion call.

An investigation into the motives of Spanish workers who migrated to Switzerland in the late 50s, early 60s turns into a sometimes caustic, sometimes melancholic rumination on the land they left behind. A work in between cultures and cinematic modes, a starting point, an opening statement - a clarion call.

Life in a rural area in Spain where the sole source of income is the physically gruelling labour of salt mining.

Life in a rural area in Spain where the sole source of income is the physically gruelling labour of salt mining.