Tonino De Bernardi

Stephen Dwoskin’s final film is a meditation on the subjective experience and cultural concepts of ageing. The film is an ode to the texture, the beauty, the singularity of aging faces and silhouettes, a hypnotic poem in the Dwoskin meaning of the term which is long observations of very tiny details. A gesture, a pause, a look, a moment. Throughout his films intimacy has always played a leading role and this is also true for Age is..., all the faces being close friends, or close friends relatives and sometimes even Stephen himself.

The construction of the film is very simple. Most of the time we see faces in close-up. Three pairs of faces, usually, on three different levels of superimpositions. At first, the faces are very theatrical, made-up. It's not clear whether they are men or women. They move only slightly. They are, indeed, godlike. As the film progresses, very unnoticeably, these faces begin to gain more life and masculine and feminine qualities. At the end of the film, after three hours, the faces are very real, and very human, and sexes and ages are very clearly defined: men, women, children.

A series of migrants who at times narrate and impersonate shards of myths, among them the Great Goddess, the Virgin of Bach’s Magnificat, the Sulamite of Stockhausen’s Song of Solomon (“I am black but comely”), tales by Herodotus, Kafka, Villon (as set to music by Ezra Pound). Third part of the Flower of Eryngium cycle.

This exhibition focuses on Jonas Mekas’ 365 Day Project, a succession of films and videos in calendar form. Every day as of January 1st, 2007 and for an entire year, as indicated in the title, a large public (the artist's friends, as well as unknowns) were invited to view a diary of short films of various lengths (from one to twenty minutes) on the Internet. A movie was posted each day, adding to the previously posted pieces, resulting altogether in nearly thirty-eight hours of moving images.

"The Man With The Golden Eye" tells the extraordinary figure of Marco Melani through a live projection of materials collected in over ten years of research. Found footage, unpublished interviews with cinema and television personalities, fragments of films, extracts from television programs, photographs, readings and interventions by the author, intertwine giving voice to a chorus of precious testimonies.

Shot between Italy and New York City, Warming Up is the journal of a season of creativity. The film-maker and his characters improvise scenes and sequences, and wonder how to make up a story as they go along. The recurring theme is how to make the world (or read it as) an imaginative place...

A conclusion and recapitulation of the Eryngium cycle, Coda deals directly with the theme of self-portraiture. The first shot alludes to the end of Erichvon Stroheim's Foolish Wives, where the corpse of the hero-director is dispatched in a man-hole. Other dramatic self-portraits follow: Caravaggio's Goliath, Dante's Sestina (read by the film-maker), and Dürer's Self-portrait with Eryngium. The abandoned villa of Migrazione is revisited. But the finale is hopeful.

No synopsis available yet.

Cinématon is a 156-hour long experimental film by French director Gérard Courant. It was the longest film ever released until 2011. Composed over 36 years from 1978 until 2006, it consists of a series of over 2,821 silent vignettes (cinématons), each 3 minutes and 25 seconds long, of various celebrities, artists, journalists and friends of the director, each doing whatever they want for the allotted time. Subjects of the film include directors Barbet Schroeder, Nagisa Oshima, Volker Schlöndorff, Ken Loach, Benjamin Cuq, Youssef Chahine, Wim Wenders, Joseph Losey, Jean-Luc Godard, Samuel Fuller and Terry Gilliam, chess grandmaster Joël Lautier, and actors Roberto Benigni, Stéphane Audran, Julie Delpy and Lesley Chatterley. Gilliam is featured eating a 100-franc note, while Fuller smokes a cigar. Courant's favourite subject was a 7-month-old baby. The film was screened in its then-entirety in Avignon in November 2009 and was screened in Redondo Beach, CA on April 9, 2010.

Short made for double parallel projections, for which Allen Ginsberg said that it's his favorite underground European film, debut from the director, cheeky hommage to B-movies.

A film commissioned by the Centre Pompidou, where the director captures moments of his daily life and of his relatives.

Tonino De Bernardi, author of self-produced films, many Super8 and videos, talks about cinema and Turin. Shot on U-matic.

No synopsis available yet.

Giovanni, a young boy who left Sicily for Bolzano to perform his military service , arrives five days early and is forced to stay outside the barracks before the official day of the call-up. Between surreal encounters and situations of all kinds, Giovanni is the protagonist of various events and movements from various cities and countries; however, once he returns to Bolzano, the boy decides not to show up for the call and flees to Australia where his cousin Vince lives and works.

Unfinished feature film by Piero Bargellini.

Italian film-maker Tonino De Bernardi meets in rural Liguria an old countrywoman, Agnese, and her chickens.

It exists only in a fragmented state.

No synopsis available yet.

For Filmmaker Film Festival (2023), Fulvio Baglivi and Cristina Piccino asked some filmmakers (R. Beckermann, J. Bressane, D’Anolfi/Parenti, T. De Bernardi, L. Di Costanzo, A. Fasulo, F. Ferraro, M. Frammartino, S. George, ghezzi/Gagliardo, C. Hintermann, G. Maderna, A. Momo, A. Rossetto, M. Santini, C. Simon, S. Savona) to give us their own "lost road," that is, a sequence, scene or piece of editing that did not later find its way into the final version of one of their works. Each fragment has its own accomplished presence, often has a different title from the film it was made for, which is not necessary to have seen in order to find meaning; on the contrary, those who set out thinking they know the world they are walking through will find themselves displaced.

No synopsis available yet.

A whole summer long, Portuguese filmmaker Teresa Villaverde stayed with Italian cult director Tonino De Bernardi, who was working on projects including a film version of Sophocles’ Electra starring only local villagers. She sits at the table with the family in their garden, on the back seat of the car on the way home in the evening or listens to the stories told by the woman De Bernardi buys cheese and eggs from.

No synopsis available yet.

"Tonino De Bernardi - Un tempo, un incontro" is a film about the duel between two friends who are very different from one another. Two different approaches, two characters, two views that only seem antithetical meet and then open up in front of a camera. Or, more precisely, in front of the cameras. On the one hand, the eye of Daniele Segre. On the other hand, Tonino's, which almost taints the film's aesthetics. The film's development conveys a sense of immediacy, which is a fundamental principle for both directors. Daniele films Tonino and Tonino films Daniele, and this takes place in a play of associations, and in the space of an encounter. The two directors have seized this opportunity to swap views and experiences.

A Neopolitan hustler named Antonello is living his life in Torino. He turns tricks as a transvestite, using the name Rosatigre, or more commonly, Rosa. His closest pal is Wanda, who exercises the same “profession” and, being his best friend, is also the incarnation of his feminine alter ego. While we watch the two of them hanging out on the street, sweet and carefree as the young Moll Flanders, we eavesdrop on their exchange of confidences and learn the secret details of their private lives. Wanda could have been a teacher but she preferred the street, where she can indulge her sentimental, dreamy nature in sighing over the "Americano" she once met in Naples, for whom she still carries a torch.

A Neopolitan hustler named Antonello is living his life in Torino. He turns tricks as a transvestite, using the name Rosatigre, or more commonly, Rosa. His closest pal is Wanda, who exercises the same “profession” and, being his best friend, is also the incarnation of his feminine alter ego. While we watch the two of them hanging out on the street, sweet and carefree as the young Moll Flanders, we eavesdrop on their exchange of confidences and learn the secret details of their private lives. Wanda could have been a teacher but she preferred the street, where she can indulge her sentimental, dreamy nature in sighing over the "Americano" she once met in Naples, for whom she still carries a torch.

A Neopolitan hustler named Antonello is living his life in Torino. He turns tricks as a transvestite, using the name Rosatigre, or more commonly, Rosa. His closest pal is Wanda, who exercises the same “profession” and, being his best friend, is also the incarnation of his feminine alter ego. While we watch the two of them hanging out on the street, sweet and carefree as the young Moll Flanders, we eavesdrop on their exchange of confidences and learn the secret details of their private lives. Wanda could have been a teacher but she preferred the street, where she can indulge her sentimental, dreamy nature in sighing over the "Americano" she once met in Naples, for whom she still carries a torch.

No synopsis available yet.

This film tells three different love stories, or alleged love stories, or, nevertheless, stories of sentimental relationships set in the Lazio countryside, Rome, and Naples. This is the reiteration - in different days and in different places - of an encounter among three people that (perhaps) may turn out to be fatal.

This film tells three different love stories, or alleged love stories, or, nevertheless, stories of sentimental relationships set in the Lazio countryside, Rome, and Naples. This is the reiteration - in different days and in different places - of an encounter among three people that (perhaps) may turn out to be fatal.

This film tells three different love stories, or alleged love stories, or, nevertheless, stories of sentimental relationships set in the Lazio countryside, Rome, and Naples. This is the reiteration - in different days and in different places - of an encounter among three people that (perhaps) may turn out to be fatal.

4 screens overlapping in part in the shape of a crooked cross and having initially each petal a single color and scent but then resulting in a corolla of rose, lily-of-the-valley, lily, cornflower, and fragrant artichoke. "My bestiary".

4 screens overlapping in part in the shape of a crooked cross and having initially each petal a single color and scent but then resulting in a corolla of rose, lily-of-the-valley, lily, cornflower, and fragrant artichoke. "My bestiary".

No synopsis available yet.

No synopsis available yet.

No synopsis available yet.

No synopsis available yet.

The construction of the film is very simple. Most of the time we see faces in close-up. Three pairs of faces, usually, on three different levels of superimpositions. At first, the faces are very theatrical, made-up. It's not clear whether they are men or women. They move only slightly. They are, indeed, godlike. As the film progresses, very unnoticeably, these faces begin to gain more life and masculine and feminine qualities. At the end of the film, after three hours, the faces are very real, and very human, and sexes and ages are very clearly defined: men, women, children.

The construction of the film is very simple. Most of the time we see faces in close-up. Three pairs of faces, usually, on three different levels of superimpositions. At first, the faces are very theatrical, made-up. It's not clear whether they are men or women. They move only slightly. They are, indeed, godlike. As the film progresses, very unnoticeably, these faces begin to gain more life and masculine and feminine qualities. At the end of the film, after three hours, the faces are very real, and very human, and sexes and ages are very clearly defined: men, women, children.

A woman in her flooded kitchen thinks of Ophelia and death by drowning. A nun wonders about her vocation. A girl, dumb by choice, walks around in Naples. A ballerina in a wheelchair. Three youths around a bonfire in a little island. A man secluded in a tower waiting for the end of the world. And many other stories.

A woman in her flooded kitchen thinks of Ophelia and death by drowning. A nun wonders about her vocation. A girl, dumb by choice, walks around in Naples. A ballerina in a wheelchair. Three youths around a bonfire in a little island. A man secluded in a tower waiting for the end of the world. And many other stories.

This is a story about a Neapolitan guy, Antonello, immigrant in Turin, who, for a living, hooks on the street as Rosatigre. Sasà, a friend of his, tries to bring him back to Naples, but, after a tortured decision, Antonello chooses to come back North and to keep living “on the street”.

This is a story about a Neapolitan guy, Antonello, immigrant in Turin, who, for a living, hooks on the street as Rosatigre. Sasà, a friend of his, tries to bring him back to Naples, but, after a tortured decision, Antonello chooses to come back North and to keep living “on the street”.

This is a story about a Neapolitan guy, Antonello, immigrant in Turin, who, for a living, hooks on the street as Rosatigre. Sasà, a friend of his, tries to bring him back to Naples, but, after a tortured decision, Antonello chooses to come back North and to keep living “on the street”.

Tonino De Bernardi and Massimo Bacigalupo met in the second half of the 60s and since then they have always remained friends, the two of them and their families. Massimo appears in several of Tonino's films and Tonino is in some of Massimo's films, an uninterrupted relationship, theirs, which has been a source of comparison and sharing for both.

Elettra is adapted from the tragedy of Sophocles and played by non-professional actors of Casalborgone.

Elettra is adapted from the tragedy of Sophocles and played by non-professional actors of Casalborgone.

Lune (Moons) is a fragment from Cronache del sentimento e del sogno (Chronicles of the Sentiment and the Dream) and consists of a series of images-in-images of faces and bodies. It is a study of the significance of the face, movement and the character of (photographic) light.