João Miller Guerra

When her mother dies, 40-year-old Helena now has time for herself after years of taking care of her family. She works at a film production company, dances boisterously, gets drunk. A quiet film about letting go morphs into a coming of middle age story.

Her name is El - a name that sounds like a letter and makes the young androgynous woman a kind of representative of her generation. A generation that is overwhelmed by all the possibilities of the world, globalization and the digital stream. Lisbon is a promise of freedom, independence and an intense life. But the question of meaning brings doubt into everyday life: what if I were happier with someone else or called another place home? When home no longer feels like home, the search becomes routine. When El meets Kay after a break-up, in the midst of her search, their story together begins. Time, space and emotions implode in "Baan", blurring Lisbon with Bangkok, past with present.

By the director: "Ar.Co embodies each person’s geography, it escapes normalisation. Each individual’s experience is his own. This film is my experience, our experience. Pieced together from the school’s archive, from recordings of classes by Manuel Castro Caldas and from conversations at home."

Short film about a shy singer.

Ubu, instigated by his wife, murders King Venceslau and usurps the throne of Poland. Intoxicated by power, this grotesque and coward character conducts his reign in an absurd and cruel way, leading his kingdom to ruin. A cinematographic adaptation of Alfred Jarry’s play, a political satire that, cyclically, turns to the reality of world politics.

No synopsis available yet.

Cláudia Ribeiro spent seven months – since the time of plantation till the crops – capturing the work in the fields of the sisters Ana e Glória, in Passinhos de Cima, between the rivers Douro and Tâmega. It is an isolated place, where the baker, the fish seller, the grocer and their sons visit once a week. This a film on a way of life, the subsistence agriculture, but also about the humour and the ironies of representation and hospitality.

Generation Orchestra is a portrait of the impact of an initiative by the same name students from the Miguel Torga School, in Amadora. The initiative was inspired by the international project Orquestra Simon Bolivar, the apex of the National Network of Youth and Children's Orchestras of Venezuela. Ana, Daniel, Diogo and Monica take part in Generation Orchestra and devote themselves to a project that breaks with the formatted context of public schooling and becomes an indispensable part of their lives. From the onset, starting with Drama classes, we discover their dreams, their relationship with music and their sense of truly belonging to a group.

Generation Orchestra is a portrait of the impact of an initiative by the same name students from the Miguel Torga School, in Amadora. The initiative was inspired by the international project Orquestra Simon Bolivar, the apex of the National Network of Youth and Children's Orchestras of Venezuela. Ana, Daniel, Diogo and Monica take part in Generation Orchestra and devote themselves to a project that breaks with the formatted context of public schooling and becomes an indispensable part of their lives. From the onset, starting with Drama classes, we discover their dreams, their relationship with music and their sense of truly belonging to a group.

1975, the year after the Carnation Revolution. Eduarda, João and Mick come from Northern Europe to work in the co-ops in the occupied farms of central Portugal. Like many others, they come to help with the land and the livestock, give medical appointments, family planning classes, show sexual education films and participate in the traditional dances. They bring a great deal of questions, but the “comrades from the South”, in turn, have more questions than answers.

(within the project URB) CIDADE is a TV series that takes place in the diverse, urbanistically chaotic and multicultural periphery of Lisbon. Each episode has for landscape and dramatic background the everyday-life in the social housing neighborhoods and shanty towns of Lisbon. It explores the infinite possibilities of narratives and characters generated by the daily confrontation of the normal life of the city with several layers of cultural heritages and lifestyles, brought by different waves of migration. A network of interconnected characters, families and ties makes the narrative to evolve and illustrates the cultural, artistic, social and economic explosion that we are about to live in here.

By the director: "Ar.Co embodies each person’s geography, it escapes normalisation. Each individual’s experience is his own. This film is my experience, our experience. Pieced together from the school’s archive, from recordings of classes by Manuel Castro Caldas and from conversations at home."

Lives being lived, words, gestures, gazes cross our paths, amidst a chaos en framed by a rectangular grid of windows and balconies. Rows of buildings interconnected by corridors perched over courtyards. Each ones property off their private slice of the view. The geometry of the life of a neighborhood: Bela Vista.

Ashore portrays the life of a singular fisherman in an ancient riverfront community near Lisbon. Divided between the quiet solitude of the river and the family ties that wash him ashore, the film follows Albertino Lobo, as nature renews itself with each season cycle.

The story of Miguel Moreira and Ruben Furtado, two Cape Verdean immigrant descendants who live in Portugal but have no legal documents. They are torn between the desire to be a full Portuguese citizen and the obstacles they find in their day to day. Proud of being who they are they keep on dreaming of their future reflecting their wishes for a better life. Above all, Michael and Ruben lead us to one question: What kind of identity has a stateless person?

School is over and there's a hustle in the air. In Porto, tourists fill up the streets and cafés. The old and decadent are now the highlights of the city’s gentrification. Vicente moves around town on his bike and watches the urban changes happening day to day. The town is no longer the same, the world is changing and so is he. Among his family and friends, Vicente lives with anticipation the first days of summer and the beginning of a new life.

Three researchers embark on a study, "10 Years of Social Reintegration in the Casal of Boba neighborhood". A film camera used for their research is stolen and, as it is passed from hand to hand, records a crime. Nada Fazi (Creole for "It's inevitable") is a shared and fragmented view of the day-to-day life of a neighborhood. An outside view that morphs into an intimate journey through the lives of a group of youths.

Crista, Carloto and João are building an airy greenhouse for butterflies in the garden. The three of them share household routines, day after day… And they are not the only ones.

Orphan of the country where he was born, orphan of the Portuguese state. Imprisoned for half his life, never free. Bruno is ‘Ghoya’, a Cape Verdean Creole rapper and political activist. This film is a crossroads in a moment of struggle and life.

Orphan of the country where he was born, orphan of the Portuguese state. Imprisoned for half his life, never free. Bruno is ‘Ghoya’, a Cape Verdean Creole rapper and political activist. This film is a crossroads in a moment of struggle and life.

At an old manor house in northern Portugal, Ana helps her friend, Emília, the elderly housekeeper who is determined to continue to keep the unoccupied house in order for the owners who are never there. As the seasons turn, Mónica, Ana's daughter, challenges her mother's choices and the three generations of women search to understand where they belong in a world that is rapidly fading, where the cycle of life is renovated only through inevitable endings.

At an old manor house in northern Portugal, Ana helps her friend, Emília, the elderly housekeeper who is determined to continue to keep the unoccupied house in order for the owners who are never there. As the seasons turn, Mónica, Ana's daughter, challenges her mother's choices and the three generations of women search to understand where they belong in a world that is rapidly fading, where the cycle of life is renovated only through inevitable endings.

While observing others, Paula is also, herself, observed. ' Know the difference between an old maid and a spinster? The old maid does not have a choice. '

We wanted to make a film about a teenage mother. We met Joana in a casting that took place in Setubal, in the Bela Vista neighborhood. She appeared to us as a porcelain doll, small, fragile, pale, with a little hair bow. Little by little, she crumbled apart, revealing a charming complexity. We were conquered by the duality of strength and fragility, freedom and incarceration, joy and sorrow. The intimacy and complicity we were able to establish with her made this film possible. In Cat's Cradle, we share her with everyone else.

Minas de São Domingos is a small village built on a mine in the Alentejo region of Portugal. Today, the mine, which in other times kept its neighbours in employment, is no longer operating. It is difficult to imagine a future for this slightly forgotten land, criss-crossed by ruins that bear witness to a happier era, and virtually abandoned by inhabitants forced to leave to find work elsewhere. It’s summer, children play in the street, tourists camp next to the river, adults burst into traditional song in the ruins of the mine. Here, everything happens as a community, as if being together was the only possible answer to the question formulated by the film’s title.

Who was J., a young man killed by the police in Rio de Janeiro? During the trial of this case, the defense lawyer of the cops who killed J. wants to know where he worked, who he was related to and how he spent his time. Next to the body of J. was found a backpack with suspicious material

Mena lives alone with her daughter Clara. Today is Clara’s seventh birthday. Despite her limited financial resources, Mena still manages to organise a birthday party. But after a phone call from her mother, she becomes distraught and anxious.

The portrait of a community as they face their country's economic recession.

Miguel —alias Tibars, alias “Djon África,” born and raised in Portugal— is a kindhearted Rastafarian who loves women and lives a carefree life. Until one day a stranger tells him he's the spitting image of his father, “a player and a crook.” His father, whom he never even knew! This intriguing discovery makes him change tack. Particularly when his grandmother, who always took care of him, finally tells him how his father was in prison; how sad Miguel was as a toddler when he couldn't see him; how his father was banished to Cape Verde. Miguel goes there to visit him. Who is this man?

Miguel —alias Tibars, alias “Djon África,” born and raised in Portugal— is a kindhearted Rastafarian who loves women and lives a carefree life. Until one day a stranger tells him he's the spitting image of his father, “a player and a crook.” His father, whom he never even knew! This intriguing discovery makes him change tack. Particularly when his grandmother, who always took care of him, finally tells him how his father was in prison; how sad Miguel was as a toddler when he couldn't see him; how his father was banished to Cape Verde. Miguel goes there to visit him. Who is this man?