Peter Nestler

No synopsis available yet.

A strangler is loose on a British estate, and he not only strangles his victims but brands an "M" onto their foreheads before he decapitates them.

A short pamphlet based on a text by Peter Weiss and on the contrapuntal use of the relation between image and sound. The commercial activities and fantasies linked to tourism in Sweden are contradicted by the geopolitics of capitalist imperialism, in particular with the war in Vietnam.

Tensions rise when a U.S. military base is built in a small village in post-war Germany.

A large German city at the beginning of the 1960s. This is where the well-to-do Berger family lives. Outwardly a bourgeois idyll, but behind the scenes the family is in turmoil. The relationship between father and son in particular is extremely tense. Martin Berger is seduced by the attractive Britta. It is the beginning of an affair that ends tragically. When the young man finds out that his father is also having sex with the young woman, Martin decides to kill her and also cleans up his friends who are not averse to the vices of life...

1802: The adventurous life story of Hans Bückler, known as “Schinderhannes”, who fights against the French occupying forces and large landowners who exploit poor farmers in the Hunsrück region during the Napoleonic Wars.

No synopsis available yet.

No synopsis available yet.

A short pamphlet based on a text by Peter Weiss and on the contrapuntal use of the relation between image and sound. The commercial activities and fantasies linked to tourism in Sweden are contradicted by the geopolitics of capitalist imperialism, in particular with the war in Vietnam.

The revolt at Sobibór extermination camp in October 1943 is a central episode of resistance against national socialism. Thomas «Toivi» Blatt, son of a Jewish businessman, was 15 when he was deported to Sobibór. Blatt was among those who managed to escape during the uprising only to find his newly found freedom deceptive when old friends and neighbours refused to help. Director Peter Nestler accompanied Toivi Blatt on his trips through Poland.

The revolt at Sobibór extermination camp in October 1943 is a central episode of resistance against national socialism. Thomas «Toivi» Blatt, son of a Jewish businessman, was 15 when he was deported to Sobibór. Blatt was among those who managed to escape during the uprising only to find his newly found freedom deceptive when old friends and neighbours refused to help. Director Peter Nestler accompanied Toivi Blatt on his trips through Poland.

For more than eight decades, German Sinti and Roma experienced injustice. The film tells of the family of activist Romani Rose, their resistance and insistence on justice. The painful story of a minority between trauma and self-assertion. The two-part film deals with various forms of resistance by German and Austrian Sinti and Roma over eight decades. It is about rebellion against injustice and the insistence on dignity and justice.

For more than eight decades, German Sinti and Roma experienced injustice. The film tells of the family of activist Romani Rose, their resistance and insistence on justice. The painful story of a minority between trauma and self-assertion. The two-part film deals with various forms of resistance by German and Austrian Sinti and Roma over eight decades. It is about rebellion against injustice and the insistence on dignity and justice.

Portrait of a small south German village and its residents in the early sixties. Rural culture is undergoing a transformation caused by the intrusion of the industrial world. Gestures at work and words of its inhabitants.

Portrait of a small south German village and its residents in the early sixties. Rural culture is undergoing a transformation caused by the intrusion of the industrial world. Gestures at work and words of its inhabitants.

Roma and Sinti people talk about their experiences in the Third Reich and the Federal Republic of Germany, inspired by Otto Pankok’s paintings of Romani theme and subject in the 1930s, declared degenerate art by the Nazis. These are moving narratives of persecution, discrimination, marginalisation, of life as second-class human beings, all of which lasts, incredibly enough, right up to the allegedly democratic present day of the film, since they live in inhumane conditions in barracks at the margins of cities and society and are not officially recognised as Nazi victims. Long, nearly uncut sequences open space for the people and their stories. That’s all it takes for one of Peter and Zsóka Nestler’s most important works.

Roma and Sinti people talk about their experiences in the Third Reich and the Federal Republic of Germany, inspired by Otto Pankok’s paintings of Romani theme and subject in the 1930s, declared degenerate art by the Nazis. These are moving narratives of persecution, discrimination, marginalisation, of life as second-class human beings, all of which lasts, incredibly enough, right up to the allegedly democratic present day of the film, since they live in inhumane conditions in barracks at the margins of cities and society and are not officially recognised as Nazi victims. Long, nearly uncut sequences open space for the people and their stories. That’s all it takes for one of Peter and Zsóka Nestler’s most important works.

Documentary about empty space in Berlin

Today, the Römerstrasse in Italy's Aosta valley, is a significant traffic artery in the center of modern Europe. Nestler's journey explores the moving history of the Aosta valley, which passed through many hands - from the Roman Empire to Burgundian and Frankish kingdoms - until it was acquired by Italy in the 11th century. The now busy motorway, which runs from the Po Valley to the Great and Little St. Bernhard passes, is revealed through the timeless eyes of a historian. At the same time, the documentary sheds light on cultural traditions and contemporary life in the region.

Today, the Römerstrasse in Italy's Aosta valley, is a significant traffic artery in the center of modern Europe. Nestler's journey explores the moving history of the Aosta valley, which passed through many hands - from the Roman Empire to Burgundian and Frankish kingdoms - until it was acquired by Italy in the 11th century. The now busy motorway, which runs from the Po Valley to the Great and Little St. Bernhard passes, is revealed through the timeless eyes of a historian. At the same time, the documentary sheds light on cultural traditions and contemporary life in the region.

A cheerful take on the lives of school children in a Swiss rural environment. Young pupils recite short essays they have written on subjects such as the long walk to school, the distribution of milk during breaks, and a brawl in the courtyard.

A cheerful take on the lives of school children in a Swiss rural environment. Young pupils recite short essays they have written on subjects such as the long walk to school, the distribution of milk during breaks, and a brawl in the courtyard.

“Don’t be scared,” he’d whisper, “There’s nothing to be scared of. It’s just the hollow people.” Peter Nestler has made a film based on Israeli author and scriptwriter Etgar Keret’s short story “The Hollow Men”. a man’s memories of his childhood, marked by the fear of bodiless voices and masks. A beautiful and terrible miniature at the same time.

Peter Nestler illustrates a poem by Hans Sachs from 1540.

The film presents artists from the Sinti and Roma minority who shape the trauma of persecution and very personal experiences in their works.

The film presents artists from the Sinti and Roma minority who shape the trauma of persecution and very personal experiences in their works.

A documentary of the town of Sheffield's main pub and the people who went there.

A documentary of the town of Sheffield's main pub and the people who went there.

A hommage to Jean-Marie Straub's and Danièle Huillet's film Quei loro incontri (2005), and to their access to cinema itself. In various encounters and conversations Nestler offers an insight into their life and work, including passages from Italian poet Cesare Pavese.

A hommage to Jean-Marie Straub's and Danièle Huillet's film Quei loro incontri (2005), and to their access to cinema itself. In various encounters and conversations Nestler offers an insight into their life and work, including passages from Italian poet Cesare Pavese.

This dialogue-free short is edited to music and the rhythms of change in a small town in the Ruhr region, shot a few years after the first mining pits were closed in the area. Nestler takes his audience on a journey through mining pits, coal heaps, cold stores, and to workingmen settlements and pubs of Mülheim.

This dialogue-free short is edited to music and the rhythms of change in a small town in the Ruhr region, shot a few years after the first mining pits were closed in the area. Nestler takes his audience on a journey through mining pits, coal heaps, cold stores, and to workingmen settlements and pubs of Mülheim.

Peter Nestler portrays the everyday life of two young music students from Budapest who are trying to balance their family life, which is shaped by Roma traditions, with their academic education at music school. Brigitta, 12, and Tünde Máko, 10, live with their parents and two older sisters in Budapest's 6th district, the city's former Jewish quarter. Music is very important in this family, and both girls have been playing the violin since the age of five, just like their father and grandfather. Their grandfather discovered the girls' talent, and since then Brigitta and Tünde Máko have been attending a music school where they also receive private lessons.

Peter Nestler portrays the everyday life of two young music students from Budapest who are trying to balance their family life, which is shaped by Roma traditions, with their academic education at music school. Brigitta, 12, and Tünde Máko, 10, live with their parents and two older sisters in Budapest's 6th district, the city's former Jewish quarter. Music is very important in this family, and both girls have been playing the violin since the age of five, just like their father and grandfather. Their grandfather discovered the girls' talent, and since then Brigitta and Tünde Máko have been attending a music school where they also receive private lessons.

Peter Nestler's short focusses the works of four Chilean artists: two painters [Nicolas de la Cruz and Jorge Kuhn], a graphic designer [Rolando Pérez], and a guitar player [Adrián Miranda]. Together they show, without words, how they see their beautiful country after the coup d'etat - suddenly the colorful pastoral scenes change to the sharp contrasts of black-and-white woodcuts presenting the distorted faces of the military dictators - and what they hope for the future.

In a 13-minute navigation, Nestler takes us downstream the Rhine River. The opportunity of cheap water transport kept prices of raw material down and made the Rhine one of the most important arteries of industrial transport in the world.

In a 13-minute navigation, Nestler takes us downstream the Rhine River. The opportunity of cheap water transport kept prices of raw material down and made the Rhine one of the most important arteries of industrial transport in the world.

This film is about the indigenous cultures of Ecuador, of what is past and what is preserved, of destruction and resistance, of persisting in new ways, of music in the villages high up in the Andes, of music in the cities and in a tropical climate among descendants of African slaves. The film is about Earth, about working with Earth, sacred to the indigenous people. An account of beauty that silences, of friendliness, also grief.

This film is about the indigenous cultures of Ecuador, of what is past and what is preserved, of destruction and resistance, of persisting in new ways, of music in the villages high up in the Andes, of music in the cities and in a tropical climate among descendants of African slaves. The film is about Earth, about working with Earth, sacred to the indigenous people. An account of beauty that silences, of friendliness, also grief.

Documentary short made for Swedish public television (SVT) about the past and current situation for Native Americans in the US. The film was produced as an introduction to the American documentary Navajo Girl (Robert Young, 1973). Något om USA:s indianer [Something about the Indians in the USA] is another example of Nestler's method of combining still photos, drawings and moving images from different sources.

In 1950, Picasso was offered a room that had once been used as a chapel in his hometown of Vallauris. He pictured turning it into a “pagan site for a unique cult” that would “unite all the people and be dedicated to peace.”

The first part of a history about the history of paper.

Documentary about the journey of a barge through East Germany.

Nestler highlights visits by several German entrepreneurs to oil facilities. In the 1970s, Peter and his wife, Zsóka Nestler, collaborated on a series of educational films for television that focused on craft-making. These “biographies of objects” are rigorous investigations into the history of working techniques, production processes, and materials.

In his first film, Peter Nestler gives voice to an old floodgate. A nearby village, its inhabitants, wooden posts and twisted willow rods are presented from this unusual perspective. The floodgate ponders the fisher boats coming home from the sea along the shipping channel which is fed at low tide by a small river.

In his first film, Peter Nestler gives voice to an old floodgate. A nearby village, its inhabitants, wooden posts and twisted willow rods are presented from this unusual perspective. The floodgate ponders the fisher boats coming home from the sea along the shipping channel which is fed at low tide by a small river.

A Roma silversmith talks about her experiences.

Stoff (1) is part of a series of films made for television and aimed at young audiences. The series was dedicated to the history and techniques behind the production of objects, materials (paper, letterpress, fabrics, etc.), highlighting the differences between artisanal and industrial production and the labour and economic relations involved in each of these methods of making things.