Thomas Heise

DETECTION. Consideration of past, present and future of a small village in Germany. For over a century — wars and states went by — the military is the largest employer. The everyday life of the community is inextricably linked to the events on the nearby military training area. Diaries, daily instructions, petitions, letters and photos tell about daily life at different times.

With his background in Brechtian theater and the material-like, pure poetic style of his documentaries, Thomas Heise has created his very own kind of filmic expression.

Director Thomas Heise picks up the biographical pieces left by his family, and composes an epic picture of four generations of his family, of a country, of a century.

Documentary by Thomas Heise filmed in East Berlin in 1987/88.

Documentary by Thomas Heise filmed in East Berlin in 1987/88.

The lower level of Lichtenberg Station in Belin in early October 1989: the beginning of the end for the GDR. In the snack bar, the staff are catering for travellers of every kind while in the background the authorities maintain a flow of triumphal statements, but those months between August and October come to feel like sitting out the death throes. Careful observation of people and their work as the current of history suddenly becomes perceptible.

The lower level of Lichtenberg Station in Belin in early October 1989: the beginning of the end for the GDR. In the snack bar, the staff are catering for travellers of every kind while in the background the authorities maintain a flow of triumphal statements, but those months between August and October come to feel like sitting out the death throes. Careful observation of people and their work as the current of history suddenly becomes perceptible.

In Saxon-Anhalt, near the town of Zerbst, set away from busy roads, next to a deserted military landing strip, is the village of Straguth. An unimportant place. Lost in time. Or ahead of time. The film describes the people of this quiet place, in the past, the present and the future. A film like the digging of a hole. If one could dig in spiral form. And dig a black hole. An archaeological journey to landscape, people and things, traces of changing times and transition. Wide open landscapes and detailed drawings of people within. And on entering Otto Nathos’ modest bar, there is always talk of the war. The era of youth.

In Saxon-Anhalt, near the town of Zerbst, set away from busy roads, next to a deserted military landing strip, is the village of Straguth. An unimportant place. Lost in time. Or ahead of time. The film describes the people of this quiet place, in the past, the present and the future. A film like the digging of a hole. If one could dig in spiral form. And dig a black hole. An archaeological journey to landscape, people and things, traces of changing times and transition. Wide open landscapes and detailed drawings of people within. And on entering Otto Nathos’ modest bar, there is always talk of the war. The era of youth.

Thomas Heise documents the everyday life of the "People's Police Force" in Berlin Mitte.

Thomas Heise documents the everyday life of the "People's Police Force" in Berlin Mitte.

The documentary relates how in the second half of the 20th century the agent Berthold Barluschke was first a henchman of the State Security Service of the GDR and then of the West German Federal Intelligence Service.

The documentary relates how in the second half of the 20th century the agent Berthold Barluschke was first a henchman of the State Security Service of the GDR and then of the West German Federal Intelligence Service.

Solar System is a film about disappearance. It is a portrait of daily life in the indigenous community of the Kollas in Tinkunaku in the mountains of northern Argentina.

Solar System is a film about disappearance. It is a portrait of daily life in the indigenous community of the Kollas in Tinkunaku in the mountains of northern Argentina.

Solar System is a film about disappearance. It is a portrait of daily life in the indigenous community of the Kollas in Tinkunaku in the mountains of northern Argentina.

Ten years after breaking off the film "Anka and ..." nearly all the protagonists of that time have disappeared. Mario and Tilo hung themselves in the final phase of the GDR, Frank is surviving in West Berlin addicted to drugs, and Karsten is doing pretty well there. Anka, however, who once was in love with each of them, lives alone with her danghter in Eisenhüttenstadt. A film about normality in life.

Ten years after breaking off the film "Anka and ..." nearly all the protagonists of that time have disappeared. Mario and Tilo hung themselves in the final phase of the GDR, Frank is surviving in West Berlin addicted to drugs, and Karsten is doing pretty well there. Anka, however, who once was in love with each of them, lives alone with her danghter in Eisenhüttenstadt. A film about normality in life.

"Pictures from the late eighties in the GDR on up to the immediate present in the year 2008 in Germany. What has been left over besieges my mind. All these pictures keep reassembling themselves to make up something which they were originally not made for. They are still in motion. They are becoming history." (Thomas Heise)

"Pictures from the late eighties in the GDR on up to the immediate present in the year 2008 in Germany. What has been left over besieges my mind. All these pictures keep reassembling themselves to make up something which they were originally not made for. They are still in motion. They are becoming history." (Thomas Heise)

Under the artistic direction of director Andreas Dresen, 20 renowned documentary filmmakers, experienced television writers, and teams tell stories about the country and its people. The teams filmed at 20 different locations between June and August 2010 under the same production conditions: four days of filming, one week of editing.

The third part of Thomas Heise's time-lapse observation, in which he accompanies the people of Saxony-Anhalt. At the centre of the film is Jeanette, who grew up with four brothers and became pregnant at 15. In the meantime, however, she fulfilled her dream and became a bus driver. Her eldest son Tommy is a troubled child, while the younger Paul is doing well at school and the family has high hopes for him. Heise interacts with her family with openness and caution, without shaming anyone. What emerges is a work about the changing story of a place and the people who live there.

The third part of Thomas Heise's time-lapse observation, in which he accompanies the people of Saxony-Anhalt. At the centre of the film is Jeanette, who grew up with four brothers and became pregnant at 15. In the meantime, however, she fulfilled her dream and became a bus driver. Her eldest son Tommy is a troubled child, while the younger Paul is doing well at school and the family has high hopes for him. Heise interacts with her family with openness and caution, without shaming anyone. What emerges is a work about the changing story of a place and the people who live there.

Thomas Heise's documentary portrays the meeting of officials and citizens in the district office of Berlin-Mitte in 1984. The movie uniquely displays how socialist officals and citizens interact.

Thomas Heise's documentary portrays the meeting of officials and citizens in the district office of Berlin-Mitte in 1984. The movie uniquely displays how socialist officals and citizens interact.

Thomas Heise’s film reframes Pope Benedict XVI’s September 2011 visit to Erfurt not as a triumphal “Pope-mania” spectacle but as a meticulously orchestrated state ritual. In austere black-and-white, the omnipresent pontiff yields to police, snipers, security guards and a nervous premier, all in rigid protocol amidst Thuringia’s Catholic enclave. Under the cathedral’s slogan, “We are all together in our beliefs,” Heise quietly asks whether such choreographed faith still holds meaning.

Thomas Heise’s film reframes Pope Benedict XVI’s September 2011 visit to Erfurt not as a triumphal “Pope-mania” spectacle but as a meticulously orchestrated state ritual. In austere black-and-white, the omnipresent pontiff yields to police, snipers, security guards and a nervous premier, all in rigid protocol amidst Thuringia’s Catholic enclave. Under the cathedral’s slogan, “We are all together in our beliefs,” Heise quietly asks whether such choreographed faith still holds meaning.